Ablution (Wudu)
Chapter 2 untill chapter 10 from Bulugh al-Maram by Ibn Hajar al Asqalani Utensils The Cleansing of Najasah and its nature Ablution (Wudu) Wiping over
11/27/2024
Book's Title: Bulugh al-Maram, Bulughul Maram,
Original Title: Bulugh al-Maram min Adillat al-Ahkam (بلوغ المرام من أدلة الأحكام), meaning: Attainment of the Objective According to Evidences of the Ordinances
Author's name: Ibn Hajar al-Asqalani
Full name: Shihāb al-Dīn Abu ’l-Faḍl Aḥmad b. Nūr al-Dīn ʿAlī b. Muḥammad b Ḥajar al-ʿAsqalānī (شهاب الدين أبو الفضل أحمد بن علي بن محمد الكناني العسقلاني المصري الشافعي)
Born: February 18, 1372 AD / Sha'ban, 773 AH, Cairo, Egypt
Died: February 2, 1449 AD / Zhul Hijjah, 852 AH (age 76 years), Cairo, Egypt
Field of study: hadith, sunnah, saying of the prophet Muhammad pbuh
Translator:
Table of Contents
- Chapter 2: Utensils
- Chapter 3: The Cleansing of Najasah and its nature
- Chapter 4: Ablution (Wudu)
- Chapter 5: Wiping over Socks
- Chapter 6: The Nullification of Wudu
- Chapter 7: The Manners of Answering the Call of Nature
- Chapter 8: Taking Ghusl (bath) And the precepts regarding Sexual Impurity
- Chapter 9: Dry Ablution (at-Tayammum)
- Chapter 10: Menstruation
- Back to Bulugh al-Maram English
بَابُ الْآنِيَةِ
Chapter 2: Utensils
16- عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ رَضِيَ الْلَّهُ عَنْهُمَا، قَالَ: قَالَ
النَّبِيُّ { لَا تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ والْفِضَّةِ، وَلَا
تَأْكُلُوا فِي صِحَافِهَا، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي
الْآخِرَةِ } مُتَّفَقٌ عَلَيْهِ .
Narrated Hudhaifa bin Al-Yaman (May Allah be pleased with him): Allah’s
Messenger (ﷺ) said, “Do not drink in silver or gold utensils, and do not eat
in plates of such metals, for such things are for them (the disbelievers) in
this worldly life and for you in the Hereafter.” [Agreed upon]
17- وَعَنْ أُمِّ سَلَمَةَ رَضِيَ الْلَّهُ عَنْهَا، قَالَتْ: قَالَ رَسُولُ
الْلَّهِ { الَّذِي يَشْرَبُ فِي إِنَاءِ الْفِضَّةِ إِنَّمَا يُجَرْجِرُ فِي
بَطْنِهِ نَارَ جَهَنَّمَ } مُتَّفَقٌ عَلَيْهِ
Narrated Umm Salama (May Allah be pleased with her): Allah’s Messenger (ﷺ)
said, “He who drinks in a silver utensil is only swallowing Hell-fire in his
stomach”. [Agreed Upon]
18- وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ الْلَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ
الْلَّهِ { إِذَا دُبِغَ الْإِهَابُ فَقَدْ طَهُرَ } أَخْرَجَهُ مُسْلِمٌ
. وَعِنْدَ الْأَرْبَعَةِ: { أَيُّمَا إِهَابٍ دُبِغَ } .
Narrated (May Allah be pleased with him): Allah’s Messenger (ﷺ) said, "When
the skin is tanned it becomes purified.” [Reported by Muslim]. Al-Arba’a have
the words: "Any skin that is tanned ... "
19- وَعَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ قَالَ: قَالَ رَسُولُ الْلَّهِ {
دِبَاغُ جُلُودِ الْمَيْتَةِ طُهُورُهاَ } صَحَّحَهُ ابْنُ حِبَّانَ .
Narrated (May Allah be pleased with him): Allah’s Messenger (ﷺ) said, “The
tanning of a dead animal’s skin purifies it”. [Ibn Hibban graded it Sahih
(sound)].
20- وَعَنْ مَيْمُونَةَ رَضِيَ الْلَّهُ عَنْهَا، قَالَتْ: { مَرَّ رَسُولُ
الْلَّهِ بِشَاةٍ يَجُرُّونَهَا، فَقَالَ: "لَوْ أَخَذْتُمْ إِهَابَهَا؟"
فَقَالُوا: إِنَّهَا مَيْتَةٌ، فَقَالَ: "يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ" }
أَخْرَجَهُ أَبُو دَاوُدَ، وَالنَّسَائِيُّ .
Narrated (May Allah be pleased with him): Some people dragging a (dead) goat
passed by the Prophet (ﷺ). He told them, “Had you better taken its skin”. They
said, “It is dead”. He said, “Water and the leaves of the Acacia tree will
purify it”. [Reported by Abu Da’ud and An’Nasa’i].
21- وَعَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ قَالَ: { قُلْتُ: يَا رَسُولَ
الْلَّهِ، إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ كِتَابٍ، أَفَنَأْكُلُ فِي
آنِيَتِهِمْ؟]فـَ] قَالَ: "لَا تَأْكُلُوا فِيهَا، إِلَّا أَنْ لَا تَجِدُوا
غَيْرَهَا، فَاغْسِلُوهَا، وَكُلُوا فِيهَا" } مُتَّفَقٌ عَلَيْهِ .
Narrated (May Allah be pleased with him): I said “O Allah’s Messenger! We are
living in a land inhabited by the people of the Scriptures; can we take our
meals in their utensils?” He said, “If you can get utensils other than theirs,
do not eat in theirs, but if you cannot get other than theirs, wash them and
eat in them” [Agreed upon].
22- وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ الْلَّهُ عَنْهُمَا؛ { أَنَّ
النَّبِيَّ وَأَصْحَابَهُ تَوَضَّئُوا مِنْ مَزَادَةِ اِمْرَأَةٍ مُشْرِكَةٍ. }
مُتَّفَقٌ عَلَيْهِ، فِي حَدِيثٍ طَوِيلٍ .
Narrated ‘Imran bin Hussain (May Allah be pleased with him) The Prophet (ﷺ)
and his Companions performed Wudu (ablution) from a skin water container
belonging to a polytheist woman [Agreed upon]. (It is an extract of a long
Hadith).
23- وَعَنْ أَنَسِ بْنِ مَالِكٍ { أَنَّ قَدَحَ النَّبِيِّ اِنْكَسَرَ،
فَاتَّخَذَ مَكَانَ الشَّعْبِ سِلْسِلَةً مِنْ فِضَّةٍ. } أَخْرَجَهُ
الْبُخَارِيُّ .
بَابُ إِزَالَةِ اَلنَّجَاسَةِ وَبَيَانِهَا
Chapter 3: The Cleansing of Najasah and its nature
Narrated Anas bin Malik (May Allah be pleased with him): When the cup of the
Prophet (ﷺ) got broken, he fixed it with a silver wire at the crack [Reported
by Al-Bukhari].
24- عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: { سُئِلَ رَسُولُ اَللَّهِ عَنْ
اَلْخَمْرِ تُتَّخَذُ خَلًّا? قَالَ: "لَا". } أَخْرَجَهُ مُسْلِم ٌ .
Narrated Anas bin Malik (May Allah be pleased with him) Allah’s Messenger (ﷺ)
was asked about making vinegar out of wine. He said, “No (it is prohibited)”.
[Reported by Muslim, and At-Tirmidhi and the latter graded it Hasan-Sahih
(fair and sound)].
25- وَعَنْهُ قَالَ: { لَمَّا كَانَ يَوْمُ خَيْبَرَ, أَمَرَ رَسُولُ اَللَّهِ
أَبَا طَلْحَةَ, فَنَادَى: "إِنَّ اَللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ
لُحُومِ اَلْحُمُرِ]اَلْأَهْلِيَّةِ], فَإِنَّهَا رِجْسٌ" } مُتَّفَقٌ عَلَيْه
ِ .
Narrated Anas bin Malik (May Allah be pleased with him) On the day of Khaibar,
Allah’s Messenger (ﷺ) commanded Abu Talha to announce: “Allah and His
Messenger have prohibited for you (eating of) the flesh of the donkeys, for it
is unclean”. [Agreed upon].
26- وَعَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ: { خَطَبَنَا رَسُولُ اَللَّهِ
بِمِنًى, وَهُوَ عَلَى رَاحِلَتِهِ, وَلُعَابُهَا يَسِيلُ عَلَى كَتِفَيَّ. }
أَخْرَجَهُ أَحْمَدُ, وَاَلتِّرْمِذِيُّ وَصَحَّحَه ُ .
Narrated ‘Amr bin Kharija (May Allah be pleased with him) Allah’s Messenger
(ﷺ) delivered a Khutba (religious talk) to us at Mina while mounted on his
camel and its saliva was pouring on my shoulders [Reported by Ahmad and
At-Trimidhi and the latter graded it Sahih (sound)].
27- وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا, قَالَتْ: { كَانَ رَسُولُ
اَللَّهِ يَغْسِلُ اَلْمَنِيَّ, ثُمَّ يَخْرُجُ إِلَى اَلصَّلَاةِ فِي ذَلِكَ
اَلثَّوْبِ, وَأَنَا أَنْظُرُ إِلَى أَثَرِ اَلْغُسْلِ فِيهِ } مُتَّفَقٌ عَلَيْه
ِ .
Narrated ‘Aisha (May Allah be pleased with her) Allah’s Messenger (ﷺ) used to
wash the semen and then go out for prayer in that (very) garment and I could
still see the trace of the washing on it. [Agreed upon]
28- وَلِمُسْلِمٍ: { لَقَدْ كُنْتُ أَفْرُكُهُ مِنْ ثَوْبٍ رَسُولِ اَللَّهِ
فَرْكًا, فَيُصَلِّي فِيهِ } .
وَفِي لَفْظٍ لَهُ: { لَقَدْ كُنْتُ أَحُكُّهُ يَابِسًا بِظُفُرِي مِنْ ثَوْبِهِ } .
وَفِي لَفْظٍ لَهُ: { لَقَدْ كُنْتُ أَحُكُّهُ يَابِسًا بِظُفُرِي مِنْ ثَوْبِهِ } .
In the version of Muslim “I used to scrape it (the semen) off the garment of
Allah’s Messenger (ﷺ) and then he offered prayer with it.
In yet another version of Muslim Verily! I (‘Aisha) used to scrape it (the
semen) off his garment with my nails while it was dry.
29- وَعَنْ أَبِي اَلسَّمْحِ قَالَ: قَالَ اَلنَّبِيُّ { يُغْسَلُ مِنْ
بَوْلِ اَلْجَارِيَةِ, وَيُرَشُّ مِنْ بَوْلِ اَلْغُلَامِ } أَخْرَجَهُ أَبُو
دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِم ُ .
Narrated Abu As-Samh (May Allah be pleased with him) Allah’s Messenger (ﷺ)
said, “The urine of a baby girl should be washed off and the urine of baby boy
should be sprinkled (with water)”. [Reported by Abu Da’ud and An-Nasa’i and
Al-Hakim graded it Sahih (sound)].
30- وَعَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ
اَلنَّبِيَّ قَالَ -فِي دَمِ اَلْحَيْضِ يُصِيبُ اَلثَّوْبَ-: { "تَحُتُّهُ,
ثُمَّ تَقْرُصُهُ بِالْمَاءِ, ثُمَّ تَنْضَحُهُ, ثُمَّ تُصَلِّي فِيهِ" }
مُتَّفَقٌ عَلَيْه ِ .
Narrated ‘Asma bint Abu Bakr (May Allah be pleased with her) The Prophet ﷺ
said regarding menstruation blood that smears a garment, “She should scrape
it, rub it with water, then wash it and then she may pray in it”. [Agreed
upon]
31- وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَتْ خَوْلَةُ: { يَا رَسُولَ اَللَّهِ,
فَإِنْ لَمْ يَذْهَبْ اَلدَّمُ? قَالَ: "يَكْفِيكِ اَلْمَاءُ, وَلَا يَضُرُّكِ
أَثَرُهُ" } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَسَنَدُهُ ضَعِيف ٌ .
Narrated Abu Huraira (May Allah be pleased with him) Khaula said, “O Messenger
of Allah , suppose the (trace of) the blood does not go?” He said, “(Washing
it with) water will suffice you and its trace won’t harm you”. [Reported by At
Tirmidhi, and its Sanad (chain of narrators) is weak].
بَابُ اَلْوُضُوءِ
Chapter 4: Ablution (Wudu)
32- عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اَللَّهِ قَالَ: { لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ وُضُوءٍ } أَخْرَجَهُ مَالِكٌ, وأَحْمَدُ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ .
Narrated Abu Huraira (May Allah be pleased with him) Allah’s Messenger (ﷺ)
said “Had I not feared burdening my Ummah, I would have commanded them to use
Siwak with every ablution.” [Reported by Malik, Ahmad and An-Nasai. Ibn
Khuzaima graded it Sahih (sound) and Al-Bukhari mentioned as a Mu’allaq
(suspended – without its chain of narrators).
33- وَعَنْ حُمْرَانَ; { أَنَّ عُثْمَانَ دَعَا بِوَضُوءٍ, فَغَسَلَ كَفَّيْهِ
ثَلَاثَ مَرَّاتٍ, ثُمَّ مَضْمَضَ, وَاسْتَنْشَقَ, وَاسْتَنْثَرَ, ثُمَّ غَسَلَ
وَجْهَهُ ثَلَاثَ مَرَّاتٍ, ثُمَّ غَسَلَ يَدَهُ اَلْيُمْنَى إِلَى اَلْمِرْفَقِِ
ثَلَاثَ مَرَّاتٍ, ثُمَّ اَلْيُسْرَى مِثْلَ ذَلِكَ, ثُمَّ مَسَحَ بِرَأْسِهِ,
ثُمَّ غَسَلَ رِجْلَهُ اَلْيُمْنَى إِلَى اَلْكَعْبَيْنِ ثَلَاثَ مَرَّاتٍ, ثُمَّ
اَلْيُسْرَى مِثْلَ ذَلِكَ, ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اَللَّهِ صَلَّى
عَلَيْهِ وَسَلَّمَ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا. } مُتَّفَقٌ عَلَيْه
ِ .
Narrated Humran, the manumitted slave of Uthman: Uthman (May Allah be pleased
with him) called for water to perform ablution. He washed palms of his hands
three times, then rinsed his mouth and sniffed water in his nose and then blew
it out. He then washed his face three times. Thereafter he washed his right
hand up to his elbow three times, then the left one likewise, then he passed
wet hands on his head. Then he washed his right foot up to the ankle three
times, then the left one likewise. He then said, “I saw Allah’s Messenger (ﷺ)
performing ablution like this ablution of mine”. [Agreed upon]
34- وَعَنْ عَلِيٍّ -فِي صِفَةِ وُضُوءِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ
وَسَلَّمَ- قَالَ: { وَمَسَحَ بِرَأْسِهِ وَاحِدَةً. } أَخْرَجَهُ أَبُو دَاوُد
َ .
Narrated ‘Ali (May Allah be pleased with him) regarding the description of the
ablution of the Prophet (ﷺ) He (the Prophet) wiped his head (with water) only
once. [Reported by Abu Da’ud, An-Nasa’i, AtTirmidhi with a Sahih Sanad
(authentic chain of narrators). At-Tirmidhi said, “It’s the most Hadith on
this subject”].
35- وَعَنْ عَبْدِ اَللَّهِ بْنِ يَزِيدَ بْنِ عَاصِمٍ -فِي صِفَةِ
اَلْوُضُوءِ- قَالَ: { وَمَسَحَ بِرَأْسِهِ, فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ.
} مُتَّفَقٌ عَلَيْه ِ .
وَفِي لَفْظٍ: { بَدَأَ بِمُقَدَّمِ رَأْسِهِ, حَتَّى ذَهَبَ بِهِمَا إِلَى قَفَاهُ, ثُمَّ رَدَّهُمَا إِلَى اَلْمَكَانِ اَلَّذِي بَدَأَ مِنْهُ } .
وَفِي لَفْظٍ: { بَدَأَ بِمُقَدَّمِ رَأْسِهِ, حَتَّى ذَهَبَ بِهِمَا إِلَى قَفَاهُ, ثُمَّ رَدَّهُمَا إِلَى اَلْمَكَانِ اَلَّذِي بَدَأَ مِنْهُ } .
Narrated ‘Abdullah bin Zaid bin ‘Aasim (May Allah be pleased with him)
describing the nature of ablution performance Allah’s Messenger (ﷺ) wiped his
head from the forehead to the back of his head and then back to the forehead
with his (wet) hands. [ Agreed upon ].
In another narration by al-Bukhari and Muslim "He started with the front of
his head, moved them (his hands) to the nape of his neck, and then returned
them to the place where he started."
36- وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو رَضِيَ اَللَّهُ عَنْهُمَا -فِي صِفَةِ
اَلْوُضُوءِ- قَالَ: { ثُمَّ مَسَحَ بِرَأْسِهِ, وَأَدْخَلَ إِصْبَعَيْهِ
اَلسَّبَّاحَتَيْنِ فِي أُذُنَيْهِ, وَمَسَحَ بِإِبْهَامَيْهِ ظَاهِرَ
أُذُنَيْهِ. } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ
خُزَيْمَة َ .
Narrated Abdullah bin ‘Amr (May Allah be pleased with him) regarding the
description of the ablution
“Then he (Allah’s Messenger (ﷺ)) wiped his head, inserted his index finger in his ears and wiped the exterior of his ears with thumbs”. [Reported by Abu Da’ud and An-Nasa’i and Ibn Khuzaima graded it Sahih (sound)].
“Then he (Allah’s Messenger (ﷺ)) wiped his head, inserted his index finger in his ears and wiped the exterior of his ears with thumbs”. [Reported by Abu Da’ud and An-Nasa’i and Ibn Khuzaima graded it Sahih (sound)].
37- وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اَللَّهِ { إِذَا
اِسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلْيَسْتَنْثِرْ ثَلَاثًا, فَإِنَّ
اَلشَّيْطَانَ يَبِيتُ عَلَى خَيْشُومِهِ } مُتَّفَقٌ عَلَيْه ِ .
Narrated Abu Huraira (May Allah be pleased with him): Allah’s Messenger (ﷺ)
said, “When one of you wakes up from his sleep, he must blow of his nose three
times, for the Satan spends the night inside one’s nostrils” [Agreed upon].
38- وَعَنْهُ: { إِذَا اِسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَغْمِسُ
يَدَهُ فِي اَلْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثًا فَإِنَّهُ لَا يَدْرِي
أَيْنَ بَاتَتْ يَدَهُ } مُتَّفَقٌ عَلَيْهِ. وَهَذَا لَفْظُ مُسْلِم ٍ
.
Narrated Abu Huraira (May Allah be pleased with him) Allah’s Messenger (ﷺ)
said, “When one of you wakes up from his sleep, he must not put his hand in a
utensil till he washed it three times, for he does not know where his hand was
(while he slept)”. [Agreed upon. This is Muslim’s version].
39- وَعَنْ لَقِيطِ بْنُ صَبْرَةَ, قَالَ: قَالَ رَسُولُ اَللَّهِ { أَسْبِغْ
اَلْوُضُوءَ, وَخَلِّلْ بَيْنَ اَلْأَصَابِعِ, وَبَالِغْ فِي اَلِاسْتِنْشَاقِ,
إِلَّا أَنْ تَكُونَ صَائِمًا } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اِبْنُ
خُزَيْمَة َ .
وَلِأَبِي دَاوُدَ فِي رِوَايَةٍ: { إِذَا تَوَضَّأْتَ فَمَضْمِضْ } .
وَلِأَبِي دَاوُدَ فِي رِوَايَةٍ: { إِذَا تَوَضَّأْتَ فَمَضْمِضْ } .
Narrated Laqit bin Sabra (May Allah be pleased with him) Allah’s Mesenger (ﷺ)
said, “Perform a perfect Wudu run (your fingers) through the fingers of the
hands and the toes, and if not fasting, sniff water up well inside the nose”.
[Reported by Al-Arba’a and Ibn Khuzaima graded it Sahih].
In another verson of Abu Da’ud is “If you perform ablution rinse your
mouth”
40- وَعَنْ عُثْمَانَ { أَنَّ اَلنَّبِيَّ كَانَ يُخَلِّلُ لِحْيَتَهُ فِي
اَلْوُضُوءِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ
.
Narrated ‘Uthman (May Allah be pleased with him) While performing Wudu, the
Prophet (ﷺ) would run (his fingers) through his beard. [Reported by
At-Tirmidhi and Ibn Khuzaima graded it Sahih].
41- وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدٍ { أَنَّ اَلنَّبِيَّ أَتَى
بِثُلُثَيْ مُدٍّ, فَجَعَلَ يَدْلُكُ ذِرَاعَيْهِ } أَخْرَجَهُ أَحْمَدُ,
وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ .
Narrated ‘Abdullah bin Zaid (May Allah be pleased with him) Two thirds of a
Mudd (of water) was brought to he Prophet (ﷺ) (for ablution) so he began
rubbing his arms. [Reported by Ahmed, and Ibn Khuzaima graded it Sahih].
42- وَعَنْهُ, { أَنَّهُ رَأَى اَلنَّبِيَّ يَأْخُذُ لِأُذُنَيْهِ مَاءً
خِلَافَ اَلْمَاءِ اَلَّذِي أَخَذَ لِرَأْسِهِ. } أَخْرَجَهُ اَلْبَيْهَقِيّ
ُ .
وَهُوَ عِنْدَ "مُسْلِمٍ" مِنْ هَذَا اَلْوَجْهِ بِلَفْظٍ: وَمَسَحَ بِرَأْسِهِ بِمَاءٍ غَيْرَ فَضْلِ يَدَيْهِ, وَهُوَ اَلْمَحْفُوظ ُ .
وَهُوَ عِنْدَ "مُسْلِمٍ" مِنْ هَذَا اَلْوَجْهِ بِلَفْظٍ: وَمَسَحَ بِرَأْسِهِ بِمَاءٍ غَيْرَ فَضْلِ يَدَيْهِ, وَهُوَ اَلْمَحْفُوظ ُ .
Narrated ‘Abdullah bin Zaid (May Allah be pleased with him) He saw the Prophet
(ﷺ) taking some water to wipe his ears other than the water he had taken to
wipe his head. [Reported by Al-Baihaqi, who said that its Isnad (chain of
narrators) is authentic and At-Tirmidhi also graded it Sahih].
And the words of the Muslim version are “he wiped his head taking extra water
from that he had taken for the washing of the hands”, and this Hadith is
Al-Mahfuz.
43- وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتَ رَسُولَ اَللَّهِ يَقُولُ: {
"إِنَّ أُمَّتِي يَأْتُونَ يَوْمَ اَلْقِيَامَةِ غُرًّا مُحَجَّلِينَ, مِنْ
أَثَرِ اَلْوُضُوءِ, فَمَنْ اِسْتَطَاعَ مِنْكُمْ أَنْ يُطِيلَ غُرَّتَهُ
فَلْيَفْعَلْ. } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ .
Abu Huraira (May Allah be pleased with him) I heard Allah’s Messenger (ﷺ)
saying, “My people will come on the Day of Resurrection with bright faces,
hands and feet from the traces of Wudu. If any of you can lengthen his
brightness, let him do so”. [Agreed upon and this is Muslim’s version].
44- وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ اَلنَّبِيُّ
يُعْجِبُهُ اَلتَّيَمُّنُ فِي تَنَعُّلِهِ, وَتَرَجُّلِهِ, وَطُهُورِهُ, وَفِي
شَأْنِهِ كُلِّهِ. } مُتَّفَقٌ عَلَيْه ِ .
Narrated ‘Aisha (May Allah be pleased with her) Allah’s Messenger (rad) loved
to begin with the right while putting on his shoes, combing his hair, in his
purification and in all his affairs [Agreed upon].
45- وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اَللَّهِ { إِذَا
تَوَضَّأْتُمْ فابدأوا بِمَيَامِنِكُمْ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ
اِبْنُ خُزَيْمَة َ .
Narrated Abu Huraira (May Allah be pleased with him) Allah’s Messenger (rad)
said, “When you perform ablution, begin with your right limbs”. [Reported by
Al-Arba’a and garded Sahih by Ibn Khuzaima].
46- وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةٍ { أَنَّ اَلنَّبِيَّ تَوَضَّأَ,
فَمَسَحَ بِنَاصِيَتِهِ, وَعَلَى اَلْعِمَامَةِ وَالْخُفَّيْنِ. } أَخْرَجَهُ
مُسْلِم ٌ .
Narrated Al-Mughira bin Shu’ba (May Allah be pleased with him) The Prophet (ﷺ)
performed ablution and passed wet hands on his forelock, over the turban and
over the two leather socks. [ Reported by Muslim].
47- وَعَنْ جَابِرٍ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا -فِي صِفَةِ
حَجِّ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ- قَالَ { اِبْدَؤُوا
بِمَا بَدَأَ اَللَّهُ بِهِ } أَخْرَجَهُ النَّسَائِيُّ, هَكَذَا بِلَفْظِ
اَلْأَمْر ِ وَهُوَ عِنْدَ مُسْلِمٍ بِلَفْظِ اَلْخَبَر ِ .
Narrated Jabir bin ‘Abdullah (May Allah be pleased with him) Regarding the
Hajj of the Prophet (ﷺ): He said, “Begin with what Allah had begun with” [
Reported by An-Nasa’i in this commanding version while Muslim has reported it
in the reporting one].
48- وَعَنْهُ قَالَ: { كَانَ اَلنَّبِيَّ إِذَا تَوَضَّأَ أَدَارَ اَلْمَاءَ
عَلَى مُرْفَقَيْهِ. } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ بِإِسْنَادِ ضَعِيف ٍ
.
Narrated Jabir bin ‘Abdullah (May Allah be pleased with him) The Prophet (ﷺ)
used to run the water down his elbows while performing ablution [Reported by
Ad-Daraqutni with aweak chain of narrators].
49- وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اَللَّهِ { لَا وُضُوءَ
لِمَنْ لَمْ يَذْكُرِ اِسْمَ اَللَّهِ عَلَيْهِ } أَخْرَجَهُ أَحْمَدُ, وَأَبُو
دَاوُدَ, وَابْنُ مَاجَهْ, بِإِسْنَادٍ ضَعِيف ٍ .
Narrated Abu Huraira (May Allah be pleased with him) Allah’s Messenger (ﷺ)
said, “There is no Wudu for one who does not mention Allah’s Name upon it.
[Reported by Ahmad, Abu Da’ud and Ibn Majah with a weak chain of
narrators].
50- وَلِلترْمِذِيِّ: عَنْ سَعِيدِ بْنِ زَيْد ٍ .
At-Tirmidhi reported something similar to the above from Sa’id bin Zaid.
51- وَأَبِي سَعِيدٍ نَحْوُه ُ .
قَالَ أَحْمَدُ: لَا يَثْبُتُ فِيهِ شَيْء ٌ .
قَالَ أَحْمَدُ: لَا يَثْبُتُ فِيهِ شَيْء ٌ .
and Abu Sa’id like this.
and Ahmad said that nothing is authenticated in it.
52- وَعَنْ طَلْحَةَ بْنِ مُصَرِّفٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: {
رَأَيْتُ رَسُولَ اَللَّهِ يَفْصِلُ بَيْنَ اَلْمَضْمَضَةِ وَالِاسْتِنْشَاقِ.
} أَخْرَجَهُ أَبُو دَاوُدَ بِإِسْنَادِ ضَعِيف ٍ .
Narrated Talha bin Musarrif, quoting his father on the authority of his
grandfather “I saw Allah’s Messenger (ﷺ) rinsing his mouth and sniffing up and
blowing his nose with separate scops of water.” [Reported by Abu Da’ud with a
weak chain of narrators].
53- وَعَنْ عَلِيٍّ -فِي صِفَةِ اَلْوُضُوءِ- { ثُمَّ تَمَضْمَضَ
وَاسْتَنْثَرَ ثَلَاثًا, يُمَضْمِضُ وَيَنْثِرُ مِنْ اَلْكَفِّ اَلَّذِي يَأْخُذُ
مِنْهُ اَلْمَاءَ } أَخْرَجَهُ أَبُو دَاوُدَ وَالنَّسَائِيّ ُ .
Narrated ‘Ali (May Allah be pleased with him) regarding performance of Wudu
The Prophet (ﷺ) rinsed his mouth and sniffed and blew (his nose) with water
three times. He sniffed up and blew his nose with the same hand from which he
took the water. [Reported by Abu Da’ud and An-Nasa’i]
54- وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدٍ -فِي صِفَةِ اَلْوُضُوءِ- { ثُمَّ
أَدْخَلَ يَدَهُ, فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ, يَفْعَلُ
ذَلِكَ ثَلَاثًا } مُتَّفَقٌ عَلَيْه ِ .
Narrated ‘Abdullah bin Zaid (May Allah be pleased with him) regarding Wudu The
Prophet (ﷺ) put his hand (in the utensil) rinsed (his mouth) and sniffed up
and blew (his nose) from one scoop (of water). He did that three times.
[Agreed upon].
55- وَعَنْ أَنَسٍ قَالَ: { رَأَى اَلنَّبِيُّ رَجُلًا, وَفِي قَدَمِهِ
مِثْلُ اَلظُّفْرِ لَمْ يُصِبْهُ اَلْمَاءُ. فَقَالَ: "اِرْجِعْ فَأَحْسِنْ
وُضُوءَكَ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيّ ُ .
Narrated Anas (May Allah be pleased with him) The Prophet ﷺ a man on whose
foot appeared a portion like the size of a nail which was not touched by
water. He then said, “Go back and perform your Wudu properly.” [Reported by
Abu Da’ud and An-Nasa’i].
56- وَعَنْهُ قَالَ: { كَانَ رَسُولُ اَللَّهِ يَتَوَضَّأُ بِالْمُدِّ,
وَيَغْتَسِلُ بِالصَّاعِ إِلَى خَمْسَةِ أَمْدَادٍ } مُتَّفَقٌ عَلَيْه ِ .
Narrated Anas (May Allah be pleased with him) Allah’s Messenger (ﷺ) used only
one Mudd of water for ablution and one Sa’ to five Mudd of water for his bath
[ Agreed upon].
57- وَعَنْ عُمَرَ قَالَ: قَالَ رَسُولُ اَللَّهِ { مَا مِنْكُمْ مِنْ أَحَدٍ
يَتَوَضَّأُ, فَيُسْبِغُ اَلْوُضُوءَ, ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ
إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ, وَأَشْهَدُ أَنَّ مُحَمَّدًا
عَبْدُهُ وَرَسُولُهُ, إِلَّا فُتِحَتْ لَهُ أَبْوَابُ اَلْجَنَّةِ" } أَخْرَجَهُ
مُسْلِم ٌ .
وَاَلتِّرْمِذِيُّ, وَزَادَ: { اَللَّهُمَّ اِجْعَلْنِي مِنْ اَلتَّوَّابِينَ, وَاجْعَلْنِي مِنْ اَلْمُتَطَهِّرِينَ } .
وَاَلتِّرْمِذِيُّ, وَزَادَ: { اَللَّهُمَّ اِجْعَلْنِي مِنْ اَلتَّوَّابِينَ, وَاجْعَلْنِي مِنْ اَلْمُتَطَهِّرِينَ } .
Narrated ‘Umar (May Allah be pleased with him) Allah’s Messenger (ﷺ) said, “If
one after performing ablution completely recites the following supplication:
(Ash-hadu an la ilaha ill-Allahu wahdahu la sharika lahu, wa ash hadu anna
Muhammad an ‘abduhu wa Rasuluhu) ‘I testify that there is no one worthy of
worship but Allah, He is Alone and has no partner and Muhammad (ﷺ) is his
slave and Messenger’, all the eight gates of Paradise will be opened for him
and he may enter through any gate he wishes”.
Reported by Muslim and At-Tirmidhi who added the following words to the
supplication (Allahumma aj’alni minat-tawwabina waj’alni minAl-mutatahhirina)
“Oh Allah! Include me among those who repent and those who keep themselves
pure”.
بَابُ اَلْمَسْحِ عَلَى اَلْخُفَّيْنِ
Chapter 5: Wiping over Socks
58- عَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: { كُنْتُ مَعَ اَلنَّبِيِّ
فَتَوَضَّأَ, فَأَهْوَيْتُ لِأَنْزِعَ خُفَّيْهِ, فَقَالَ: "دَعْهُمَا, فَإِنِّي
أَدْخَلْتُهُمَا طَاهِرَتَيْنِ" فَمَسَحَ عَلَيْهِمَا } مُتَّفَقٌ عَلَيْه
ِ .
Narrated Mughira bin Shu’ba (May Allah be pleased with him) Once I was in the company of the Prophet (ﷺ), he then performed ablution and I dashed to take off his socks. He said, “Leave them for I had put them on after performing ablution”. So he wiped over them [Agreed Upon].
59- وَلِلْأَرْبَعَةِ عَنْهُ إِلَّا النَّسَائِيَّ: { أَنَّ
اَلنَّبِيَّ مَسَحَ أَعْلَى اَلْخُفِّ وَأَسْفَلَهُ } وَفِي إِسْنَادِهِ ضَعْف
ٌ .
Narrated by Al-Arba’a except An-Nasa’i The Prophet (ﷺ) wiped over the upper part of the leather socks and the under part of it. [In its chain of narrators there is weakness].
60- وَعَنْ عَلِيٍّ قَالَ: { لَوْ كَانَ اَلدِّينُ بِالرَّأْيِ
لَكَانَ أَسْفَلُ اَلْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ, وَقَدْ رَأَيْتُ
رَسُولَ اَللَّهِ يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ } أَخْرَجَهُ أَبُو دَاوُدَ
بِإِسْنَادٍ حَسَن ٍ .
Narrated ‘Ali (May Allah be pleased with him) If the religion were based on opinion, it would be more important to wipe over the under parts of the leather socks than the upper, but I have seen Allah’s Messenger (rad) wiping over the upper parts of his leather socks. [Reported by Abu Da’ud with good Isnad (chain of narrators)].
61- وَعَنْ صَفْوَانَ بْنِ عَسَّالٍ قَالَ: {
كَانَ رَسُولُ اَللَّهِ يَأْمُرُنَا إِذَا كُنَّا سَفْرًا أَنْ لَا نَنْزِعَ
خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ, إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ
مِنْ غَائِطٍ, وَبَوْلٍ, وَنَوْمٍ } أَخْرَجَهُ النَّسَائِيُّ, وَاَلتِّرْمِذِيُّ
وَاللَّفْظُ لَهُ, وَابْنُ خُزَيْمَةَ وَصَحَّحَاه ُ .
Narrated Safwan bin ‘Assal (May Allah be pleased with him) When we were on a journey, the Prophet (ﷺ) used to command us to wear our leather socks for three days and three nights, whether we had to answer the call of nature or slept. However, in case of ejaculation or sexual impurity, he commanded us to remove the leather socks. [Reported by An-Nasa’i and At-Tirmidhi, version is of the latter. With them Ibn Khuzaima graded it Sahih (sound)].
62- وَعَنْ
عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ: { جَعَلَ اَلنَّبِيُّ ثَلَاثَةَ أَيَّامٍ
وَلَيَالِيَهُنَّ لِلْمُسَافِرِ, وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ. يَعْنِي: فِي
اَلْمَسْحِ عَلَى اَلْخُفَّيْنِ } أَخْرَجَهُ مُسْلِم ٌ .
Narrated ‘Ali (May Allah be pleased with him) The Prophet (ﷺ) fixed the period of Mash (wiping) over the leather socks (Khifaf – plural of Khuff) for three days and nights for a traveller and one day and a night for the resident person in a town [Reported by Muslim].
63-
وَعَنْ ثَوْبَانَ قَالَ: { بَعَثَ رَسُولُ اَللَّهِ سَرِيَّةً, فَأَمَرَهُمْ
أَنْ يَمْسَحُوا عَلَى اَلْعَصَائِبِ - يَعْنِي: اَلْعَمَائِمَ -وَالتَّسَاخِينِ-
يَعْنِي: اَلْخِفَافَ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَصَحَّحَهُ
اَلْحَاكِم ُ .
Narrated Thawban (May Allah be pleased with him) Allah’s Messenger (ﷺ) sent out a military expedition and commanded them to wipe over the turbans and leather socks. [ Reported by Ahmad and Abu Da’ud. Al-Hakim graded it Sahih (sound)].
64- وَعَنْ عُمَرَ -مَوْقُوفًا- و]عَنْ] أَنَسٍ
-مَرْفُوعًا-: { إِذَا تَوَضَّأَ أَحَدُكُمْ وَلَبِسَ خُفَّيْهِ فَلْيَمْسَحْ
عَلَيْهِمَا, وَلْيُصَلِّ فِيهِمَا, وَلَا يَخْلَعْهُمَا إِنْ شَاءَ إِلَّا مِنْ
جَنَابَةٍ" } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ, وَالْحَاكِمُ وَصَحَّحَه ُ
.
Narrated ‘Umar (May Allah be pleased with him), in a Mawquf (untraceable) and Anas in a Marfu (traceable) Hadith “If one of you performs ablution and puts on his two leather socks, let him perform Mash (wipe) over them and pray in them and he may not take them off he so wishes except after ejaculation or sexual impurity. [Reported by Ad-Daraqutni and Al-Hakim and graded Sahih (sound) by him].
65- وَعَنْ أَبِي بَكْرَةَ عَنْ اَلنَّبِيِّ { أَنَّهُ رَخَّصَ
لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ, وَلِلْمُقِيمِ يَوْمًا
وَلَيْلَةً, إِذَا تَطَهَّرَ فَلَبِسَ خُفَّيْهِ: أَنْ يَمْسَحَ عَلَيْهِمَا }
أَخْرَجَهُ اَلدَّارَقُطْنِيُّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ .
Narrated Abu Bakra (May Allah be pleased with him) The Prophet (ﷺ) gave permission for the traveller to perform Mash (wiping) over his leather socks for three days and nights and for a non-traveller for a day and night, if he had put them on in a state of purity. [Reported by Ad-Daraqutni and graded Sahih (sound) by Ibnn Khuzaima].
66-
وَعَنْ أُبَيِّ بْنِ عِمَارَةَ أَنَّهُ قَالَ: { يَا رَسُولَ اَللَّهِ أَمْسَحُ
عَلَى اَلْخُفَّيْنِ? قَالَ: "نَعَمْ" قَالَ: يَوْمًا? قَالَ: "نَعَمْ", قَالَ:
وَيَوْمَيْنِ? قَالَ: "نَعَمْ", قَالَ: وَثَلَاثَةً? قَالَ: "نَعَمْ, وَمَا
شِئْتَ" أَخْرَجَهُ أَبُو دَاوُدَ, وَقَالَ: لَيْسَ بِالْقَوِيِّ } .
Narrated Ubai bin ‘Imara (May Allah be pleased with him)
I asked, “O Messenger of Allah, may I wipe over the Khuffain (leather socks)?” The Prophet (ﷺ) replied, “Yes”. I asked, “For one day?” He replied, “For one day”, I again asked, “And for two days?” He replied “For two day s too”. I again asked “And for three days” He replied, “Yes, as long as you wish”. [Reported by Abu Da’ud, who said, “It is not strong”]
I asked, “O Messenger of Allah, may I wipe over the Khuffain (leather socks)?” The Prophet (ﷺ) replied, “Yes”. I asked, “For one day?” He replied, “For one day”, I again asked, “And for two days?” He replied “For two day s too”. I again asked “And for three days” He replied, “Yes, as long as you wish”. [Reported by Abu Da’ud, who said, “It is not strong”]
Chapter 6: The Nullification of Wudu
67- عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: { كَانَ أَصْحَابُ رَسُولِ اَللَّهِ
-عَلَى عَهْدِهِ- يَنْتَظِرُونَ اَلْعِشَاءَ حَتَّى تَخْفِقَ رُؤُوسُهُمْ, ثُمَّ
يُصَلُّونَ وَلَا يَتَوَضَّئُونَ } أَخْرَجَهُ أَبُو دَاوُدَ, وَصَحَّحَهُ
اَلدَّارَقُطْنِيّ ُ .
وَأَصْلُهُ فِي مُسْلِم ٍ .
وَأَصْلُهُ فِي مُسْلِم ٍ .
Narrated Anas (May Allah be pleased with him)
The Companions of Allah’s Messenger (ﷺ) in his lifetime used to wait for the ‘Isha (night) prayer, so much so that their heads were lowered down (by dozing). They would then pray without performing ablution. [Reported by Abu Da’ud and Ad-Daraqutni graded it Sahih (sound). Its origin is in Muslim].
The Companions of Allah’s Messenger (ﷺ) in his lifetime used to wait for the ‘Isha (night) prayer, so much so that their heads were lowered down (by dozing). They would then pray without performing ablution. [Reported by Abu Da’ud and Ad-Daraqutni graded it Sahih (sound). Its origin is in Muslim].
Its origin is in Muslim
68-
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { جَاءَتْ فَاطِمَةُ بِنْتُ
أَبِي حُبَيْشٍ إِلَى اَلنَّبِيِّ فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنِّي
اِمْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ, أَفَأَدَعُ اَلصَّلَاةَ? قَالَ: "لَا.
إِنَّمَا ذَلِكَ عِرْقٌ, وَلَيْسَ بِحَيْضٍ, فَإِذَا أَقْبَلَتْ حَيْضَتُكِ
فَدَعِي اَلصَّلَاةَ, وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ اَلدَّمَ, ثُمَّ
صَلِّي } مُتَّفَقٌ عَلَيْه ِ .
وَلِلْبُخَارِيِّ: { ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ } .
وَأَشَارَ مُسْلِمٌ إِلَى أَنَّهُ حَذَفَهَا عَمْدً ا .
وَلِلْبُخَارِيِّ: { ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ } .
وَأَشَارَ مُسْلِمٌ إِلَى أَنَّهُ حَذَفَهَا عَمْدً ا .
Narrated ‘Aisha (May Allah be pleased with her) Fatima bint Abu Hubaish came to the Prophet (ﷺ) and said, “O Messenger of Allah, I am a woman whose blood keeps flowing (even after the menstruation). I am never purified; should I, therefore, stop praying?” He (the Prophet) said, “No, for that is only a vein, and is not menstruation. So when the menstruation comes, abstain from prayers, and when it ends wash the blood from yourself and then pray”. [Agreed upon].
Al-Bukhari’s version adds “Then perform ablution for every prayer”.
and Muslim admitted that he dropped this addition deliberately.
69- وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ: {
كُنْتُ رَجُلاً مَذَّاءً, فَأَمَرْتُ اَلْمِقْدَادَ بْنَ اَلْأَسْوَدِ أَنْ
يَسْأَلَ اَلنَّبِيَّ فَسَأَلَهُ ? فَقَالَ: "فِيهِ اَلْوُضُوءُ } مُتَّفَقٌ
عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيّ ِ .
Narrated ‘Ali bin Abi Talib (May Allah be pleased with him)
I was one who Madhi (urethral discharge) flowed readily and asked Miqdad (his slave) to ask the Prophet (ﷺ) about it. He (the Prophet) said:“One should perform Wudu (ablution) in this case”. [Agreed upon and this is Al-Bukhari’s version].
I was one who Madhi (urethral discharge) flowed readily and asked Miqdad (his slave) to ask the Prophet (ﷺ) about it. He (the Prophet) said:“One should perform Wudu (ablution) in this case”. [Agreed upon and this is Al-Bukhari’s version].
70- وَعَنْ عَائِشَةَ,
رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ اَلنَّبِيَّ قَبَّلَ بَعْضَ نِسَائِهِ, ثُمَّ
خَرَجَ إِلَى اَلصَّلَاةِ وَلَمْ يَتَوَضَّأْ } أَخْرَجَهُ أَحْمَدُ, وَضَعَّفَهُ
اَلْبُخَارِيّ ُ .
Narrated ‘Aisha (May Allah be pleased with her)
The Prophet (ﷺ) kissed one of his wives and went to pray without performing (fresh) ablution. [Reported by Ahmad and Al-Bukhari graded it Da’if (weak)].
The Prophet (ﷺ) kissed one of his wives and went to pray without performing (fresh) ablution. [Reported by Ahmad and Al-Bukhari graded it Da’if (weak)].
71- وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ
رَسُولُ اَللَّهِ { إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا, فَأَشْكَلَ
عَلَيْهِ: أَخَرَجَ مِنْهُ شَيْءٌ, أَمْ لَا? فَلَا يَخْرُجَنَّ مِنْ
اَلْمَسْجِدِ حَتَّى يَسْمَعَ صَوْتًا, أَوْ يَجِدَ رِيحًا } أَخْرَجَهُ مُسْلِم
ٌ .
Narrated Abu Huraira (May Allah be pleased with him)
Allah’s Messenger (ﷺ) said, “If one of you feels disturbance in his stomach and doubts whether he has released some wind or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”. [Reported by Muslim].
Allah’s Messenger (ﷺ) said, “If one of you feels disturbance in his stomach and doubts whether he has released some wind or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”. [Reported by Muslim].
72 - وَعَنْ طَلْقِ بْنِ عَلِيٍّ قَالَ: { قَالَ رَجُلٌ:
مَسَسْتُ ذَكَرِي أَوْ قَالَ اَلرَّجُلُ يَمَسُّ ذَكَرَهُ فِي اَلصَّلَاةِ,
أَعَلَيْهِ وُضُوءٍ ? فَقَالَ اَلنَّبِيُّ "لَا, إِنَّمَا هُوَ بَضْعَةٌ مِنْكَ
} أَخْرَجَهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ حِبَّان َ .
وَقَالَ اِبْنُ اَلْمَدِينِيِّ: هُوَ أَحْسَنُ مِنْ حَدِيثِ بُسْرَةَ.
وَقَالَ اِبْنُ اَلْمَدِينِيِّ: هُوَ أَحْسَنُ مِنْ حَدِيثِ بُسْرَةَ.
Narrated Talq bin ‘Ali (May Allah be pleased with him)
A man said: “I touched my penis” or he said, “Does a man who touch his penis during the prayer should perform Wudu (ablution)?” The Prophet (ﷺ) replied, “No, it is only a part of your body”. [Reported by Al-Khamsa. Ibn Hibban graded it Sahih (sound).
A man said: “I touched my penis” or he said, “Does a man who touch his penis during the prayer should perform Wudu (ablution)?” The Prophet (ﷺ) replied, “No, it is only a part of your body”. [Reported by Al-Khamsa. Ibn Hibban graded it Sahih (sound).
and Ibn Al-Madini said, “It is better than the Hadith of Busra".
73- وَعَنْ
بُسْرَةَ بِنْتِ صَفْوَانَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ رَسُولَ اَللَّهِ
قَالَ: "مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ" } أَخْرَجَهُ اَلْخَمْسَةُ,
وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّان َ .
وَقَالَ اَلْبُخَارِيُّ: هُوَ أَصَحُّ شَيْءٍ فِي هَذَا اَلْبَابِ.
وَقَالَ اَلْبُخَارِيُّ: هُوَ أَصَحُّ شَيْءٍ فِي هَذَا اَلْبَابِ.
Narrated Busra bint Safwan (May Allah be pleased with her) Allah’s Messenger (ﷺ) said, “He who touches his penis should perform ablution”. [Reported by Al-Khamsa, and At-Tirmidhi and Ibn Hibban graded it Sahih (sound).
and Al-Bukhari said, “It is the most authentic in this chapter”.
74- وَعَنْ
عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ صَلَّى عَلَيْهِ
وَسَلَّمَ قَالَ: { مَنْ أَصَابَهُ قَيْءٌ أَوْ رُعَافٌ, أَوْ قَلَسٌ, أَوْ
مَذْيٌ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ, ثُمَّ لِيَبْنِ عَلَى صَلَاتِهِ, وَهُوَ
فِي ذَلِكَ لَا يَتَكَلَّمُ } أَخْرَجَهُ اِبْنُ مَاجَ ه .
وَضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ.
وَضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ.
Narrated ‘Aisha (May Allah be pleased with her)
Allah’s Messenger (ﷺ) said, “Whoever vomits, bleeds through the nose, or released Madhi (urethral discharge) should go, perform ablution and then complete his Salat (prayer) (by continuing from where he had stopped at) on condition that he does not speak in the process”. Reported by Ibn Majah
Allah’s Messenger (ﷺ) said, “Whoever vomits, bleeds through the nose, or released Madhi (urethral discharge) should go, perform ablution and then complete his Salat (prayer) (by continuing from where he had stopped at) on condition that he does not speak in the process”. Reported by Ibn Majah
and Ahmad and others graded it Da’if
75- وَعَنْ جَابِرِ بْنِ سَمُرَةَ رَضِيَ اَللَّهُ
عَنْهُمَا; { أَنَّ رَجُلاً سَأَلَ اَلنَّبِيَّ أَتَوَضَّأُ مِنْ لُحُومِ
اَلْغَنَمِ? قَالَ: إِنْ شِئْتَ قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ اَلْإِبِلِ ?
قَالَ: نَعَمْ } أَخْرَجَهُ مُسْلِم ٌ .
Narrated Jabir bin Samura (May Allah be pleased with him)
A man asked the Prophet (ﷺ), “Should I perform ablution after eating mutton?” He replied, “If you wish so”, he then asked, “Should I perform ablution after eating camel meat?” He (ﷺ) said, “Yes”. [Reported by Muslim].
A man asked the Prophet (ﷺ), “Should I perform ablution after eating mutton?” He replied, “If you wish so”, he then asked, “Should I perform ablution after eating camel meat?” He (ﷺ) said, “Yes”. [Reported by Muslim].
76- وَعَنْ أَبِي هُرَيْرَةَ
قَالَ: قَالَ رَسُولُ اَللَّهِ { مَنْ غَسَّلَ مَيْتًا فَلْيَغْتَسِلْ,
وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ } أَخْرَجَهُ أَحْمَدُ, وَالنَّسَائِيُّ,
وَاَلتِّرْمِذِيُّ وَحَسَّنَه ُ .
وَقَالَ أَحْمَدُ: لَا يَصِحُّ فِي هَذَا اَلْبَابِ شَيْءٌ.
وَقَالَ أَحْمَدُ: لَا يَصِحُّ فِي هَذَا اَلْبَابِ شَيْءٌ.
Narrated Abu Huraira (May Allah be pleased with him)
The Prophet (ﷺ) said: “Whoever washes a dead person should take a bath (thereafter); and whoever carries it should perform ablution”. Reported by Ahmad, An-Nasa’i and At-Tirmidhi who graded it Hasan (fair).
The Prophet (ﷺ) said: “Whoever washes a dead person should take a bath (thereafter); and whoever carries it should perform ablution”. Reported by Ahmad, An-Nasa’i and At-Tirmidhi who graded it Hasan (fair).
And Ahmad said that there is no authentic Hadith in this chapter.
77- وَعَنْ عَبْدِ اَللَّهِ بْنِ أَبِي بَكْرٍ
رَحِمَهُ اَللَّهُ; { أَنَّ فِي اَلْكِتَابِ اَلَّذِي كَتَبَهُ رَسُولُ اَللَّهِ
لِعَمْرِو بْنِ حَزْمٍ: أَنْ لَا يَمَسَّ اَلْقُرْآنَ إِلَّا طَاهِرٌ } رَوَاهُ
مَالِكٌ مُرْسَلاً, وَوَصَلَهُ النَّسَائِيُّ, وَابْنُ حِبَّانَ, وَهُوَ
مَعْلُولٌ.
Narrated ‘Abdullah bin Abu Bakr (May Allah be pleased with him)
The book written by Allah’s Messenger (ﷺ) for ‘Amr bin Hazm also contained: “ None except a pure person should touch the Quran”. [Reported by Malik as a Mursal and by An-Nasa’i and Ibn Hibban as Mawsul. And it is graded as Ma’lul (defective)]
The book written by Allah’s Messenger (ﷺ) for ‘Amr bin Hazm also contained: “ None except a pure person should touch the Quran”. [Reported by Malik as a Mursal and by An-Nasa’i and Ibn Hibban as Mawsul. And it is graded as Ma’lul (defective)]
78- وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ
رَسُولُ اَللَّهِ يُذْكُرُ اَللَّهَ عَلَى كُلِّ أَحْيَانِهِ } رَوَاهُ
مُسْلِمٌ, وَعَلَّقَهُ اَلْبُخَارِيّ ُ .
Narrated ‘Aisha (May Allah be pleased with her)
Allah’s Messenger (ﷺ) used to mention Allah’s Name (praise Him) at all times. [Reported by Muslim and Al-Bukhari recorded it as Mu’allaq (suspended)].
Allah’s Messenger (ﷺ) used to mention Allah’s Name (praise Him) at all times. [Reported by Muslim and Al-Bukhari recorded it as Mu’allaq (suspended)].
79- وَعَنْ أَنَسِ]بْنِ
مَالِكٍ] { أَنَّ اَلنَّبِيَّ اِحْتَجَمَ وَصَلَّى, وَلَمْ يَتَوَضَّأْ }
أَخْرَجَهُ اَلدَّارَقُطْنِيُّ, وَلَيَّنَه ُ .
Narrated Anas bin Malik (May Allah be pleased with him)
The Prophet (ﷺ) had blood extracted from his body and offered the prayer and did not perform (a new) ablution. [Reported by Ad-Daraqutni who graded it Da’if (weak)].
The Prophet (ﷺ) had blood extracted from his body and offered the prayer and did not perform (a new) ablution. [Reported by Ad-Daraqutni who graded it Da’if (weak)].
80- وَعَنْ
مُعَاوِيَةَ قَالَ: قَالَ رَسُولُ اَللَّهِ { الْعَيْنُ وِكَاءُ السَّهِ,
فَإِذَا نَامَتْ اَلْعَيْنَانِ اِسْتَطْلَقَ اَلْوِكَاءُ } رَوَاهُ أَحْمَدُ,
وَالطَّبَرَانِيُّ وَزَادَ { وَمَنْ نَامَ فَلْيَتَوَضَّأْ }
وَهَذِهِ اَلزِّيَادَةُ فِي هَذَا اَلْحَدِيثِ عِنْدَ أَبِي دَاوُدَ مِنْ حَدِيثِ عَلِيٍّ دُونَ قَوْلِهِ: { اِسْتَطْلَقَ اَلْوِكَاءُ } وَفِي كِلَا الْإِسْنَادَيْنِ ضَعْف ٌ .
وَهَذِهِ اَلزِّيَادَةُ فِي هَذَا اَلْحَدِيثِ عِنْدَ أَبِي دَاوُدَ مِنْ حَدِيثِ عَلِيٍّ دُونَ قَوْلِهِ: { اِسْتَطْلَقَ اَلْوِكَاءُ } وَفِي كِلَا الْإِسْنَادَيْنِ ضَعْف ٌ .
Narrated Mu’awiyah (May Allah be pleased with him)
Allah’s Messenger ﷺ said, “The eye (when awake) is the string of the anus (to stop air escaping), and if the two eyes sleep the string is untied”. [Reported by Ahmad and At-Tabarani who added, “Whoever sleeps should perform ablution]”
Allah’s Messenger ﷺ said, “The eye (when awake) is the string of the anus (to stop air escaping), and if the two eyes sleep the string is untied”. [Reported by Ahmad and At-Tabarani who added, “Whoever sleeps should perform ablution]”
Also reported by Abu Da’ud mentioning the above addition without the words “the string is untied”, but both versions are weak.
81- وَلِأَبِي دَاوُدَ أَيْضًا, عَنْ اِبْنِ عَبَّاسٍ
مَرْفُوعًا: { إِنَّمَا اَلْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا } وَفِي
إِسْنَادِهِ ضَعْفٌ أَيْضً ا .
And Ibn ‘Abbas (May Allah be pleased with him) narrated in a Marfu’ (traceable) Hadith that
“Ablution is necessary for one who sleeps while he is lying flat. [Reported by Abu Da’ud and there is weakness in its chain of narrators].
“Ablution is necessary for one who sleeps while he is lying flat. [Reported by Abu Da’ud and there is weakness in its chain of narrators].
82- وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ
اَللَّهُ عَنْهُمَا; أَنَّ رَسُولَ اَللَّهِ قَالَ: { يَأْتِي أَحَدَكُمُ
الشَّيْطَانُ فِي صَلَاتِهِ, فَيَنْفُخُ فِي مَقْعَدَتِهِ فَيُخَيَّلُ إِلَيْهِ
أَنَّهُ أَحْدَثَ, وَلَمْ يُحْدِثْ, فَإِذَا وَجَدَ ذَلِكَ فَلَا يَنْصَرِفُ
حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا } أَخْرَجَهُ اَلْبَزَّار ُ
.
Narrated Ibn ‘Abbas (May Allah be pleased with him)
Allah’s Messenger (ﷺ) said, “Satan comes to one of you in Salat and blows air in his bottom, so he imagines that he has realised air yet he did not. So if he gets that feeling he should not leave his prayer unless he hears the sound (of the air) or smells its odour.” [Reported by Al-Bazzar].
Allah’s Messenger (ﷺ) said, “Satan comes to one of you in Salat and blows air in his bottom, so he imagines that he has realised air yet he did not. So if he gets that feeling he should not leave his prayer unless he hears the sound (of the air) or smells its odour.” [Reported by Al-Bazzar].
83- وَأَصْلُهُ فِي اَلصَّحِيحَيْنِ مِنْ حَدِيثِ عَبْدِ اَللَّهِ بْنِ
زَيْد ٍ .
It is originally from the Sahihain of Bukhari and Muslim as the Hadith narrated by ‘Abdullah bin Zaid
84- وَلِمُسْلِمٍ: عَنْ أَبِي هُرَيْرَةَ نَحْوُهُ.
And Muslim reported by Abu Huraira likewise.
.
85-
وَلِلْحَاكِمِ. عَنْ أَبِي سَعِيدٍ مَرْفُوعًا: { إِذَا جَاءَ أَحَدَكُمُ
الشَّيْطَانُ, فَقَالَ: إِنَّكَ أَحْدَثْتَ, فَلْيَقُلْ: كَذَبْتَ }
وَأَخْرَجَهُ اِبْنُ حِبَّانَ بِلَفْظِ: { فَلْيَقُلْ فِي نَفْسِهِ } .
وَأَخْرَجَهُ اِبْنُ حِبَّانَ بِلَفْظِ: { فَلْيَقُلْ فِي نَفْسِهِ } .
And Abu Sa’id narrated in Marfu’ Hadith
“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].
“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].
Ibn Hibban also reported the above Hadith with the version “Let him say in his heart...”
Chapter 7: The Manners of Answering the Call of Nature
86- عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: { كَانَ رَسُولُ اَللَّهِ إِذَا دَخَلَ
اَلْخَلَاءَ وَضَعَ خَاتَمَهُ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَهُوَ مَعْلُول
ٌ .
Narrated Anas bin Malik (May Allah be pleased with him)
Allah’s Messenger (ﷺ) used to remove his ring when entering the lavatory. [Reported by Al-Arba’a and it is defective].
Allah’s Messenger (ﷺ) used to remove his ring when entering the lavatory. [Reported by Al-Arba’a and it is defective].
87- وَعَنْهُ قَالَ: { كَانَ رَسُولُ اَللَّهِ إِذَا دَخَلَ
اَلْخَلَاءَ قَالَ: "اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ اَلْخُبُثِ
وَالْخَبَائِثِ" } أَخْرَجَهُ اَلسَّبْعَة ُ .
Narrated Anas (May Allah be pleased with him)
The Prophet (ﷺ) on entering the lavatory used to say: [Allahumma inni a’udhu bika minal khubthi wal khaba’ithi] “O Allah, I seek refuge with You from devils – males and females (or all offensive and wicked things, evil deeds and evil spirits, etc.)” [Reported by As-Sab’a]
The Prophet (ﷺ) on entering the lavatory used to say: [Allahumma inni a’udhu bika minal khubthi wal khaba’ithi] “O Allah, I seek refuge with You from devils – males and females (or all offensive and wicked things, evil deeds and evil spirits, etc.)” [Reported by As-Sab’a]
88- وَعَنْهُ قَالَ: {
كَانَ رَسُولُ اَللَّهِ يَدْخُلُ اَلْخَلَاءَ, فَأَحْمِلُ أَنَا وَغُلَامٌ
نَحْوِي إِدَاوَةً مِنْ مَاءٍ وَعَنَزَةً, فَيَسْتَنْجِي بِالْمَاءِ } مُتَّفَقٌ
عَلَيْه ِ .
Narrated Anas (May Allah be pleased with him)
Whenever Allah’s Messenger (ﷺ) went to the privy, a servant and I used to carry a skin water container and a spear, and he would cleanse himself with the water. [Agreed upon].
Whenever Allah’s Messenger (ﷺ) went to the privy, a servant and I used to carry a skin water container and a spear, and he would cleanse himself with the water. [Agreed upon].
89- وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: { قَالَ
لِي اَلنَّبِيُّ "خُذِ اَلْإِدَاوَةَ". فَانْطَلَقَ حَتَّى تَوَارَى عَنِّي,
فَقَضَى حَاجَتَهُ } مُتَّفَقٌ عَلَيْه ِ .
Narrated Al-Mughira bin Shu’ba (May Allah be pleased with him)
Allah’s Messenger (ﷺ) told me, “Take the skin water”, he then went forward till he disappeared from me and relieved himself [Agreed upon]
Allah’s Messenger (ﷺ) told me, “Take the skin water”, he then went forward till he disappeared from me and relieved himself [Agreed upon]
90- وَعَنْ أَبِي
هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اَللَّهِ { اِتَّقُوا اَللَّاعِنِينَ:
اَلَّذِي يَتَخَلَّى فِي طَرِيقِ اَلنَّاسِ, أَوْ فِي ظِلِّهِمْ } رَوَاهُ
مُسْلِم ٌ .
Narrated Abu Huraira (May Allah be pleased with him)
Allah’s Messenger (ﷺ) said, “Safeguard yourselves from the two matters which cause accursing that befalls the one who relieves himself on people’s path-ways and under the shades.” [Reported by Muslim].
Allah’s Messenger (ﷺ) said, “Safeguard yourselves from the two matters which cause accursing that befalls the one who relieves himself on people’s path-ways and under the shades.” [Reported by Muslim].
91- زَادَ أَبُو دَاوُدَ, عَنْ مُعَاذٍ: { وَالْمَوَارِدَ
} .
Narrated Mu’adh (May Allah be pleased with him)
He said: “Guard against the three things which cause curse (i.e.) defecating at the watering places, on the roadbeds and in the shades.” [Reported by Abu Dawud]
He said: “Guard against the three things which cause curse (i.e.) defecating at the watering places, on the roadbeds and in the shades.” [Reported by Abu Dawud]
92 - وَلِأَحْمَدَ; عَنِ ابْنِ عَبَّاسٍ: { أَوْ نَقْعِ
مَاءٍ } وَفِيهِمَا ضَعْف ٌ .
Ahmad reported from Ibn Abbas (May Allah be pleased with him) that defecation is prohibited also at the place where water collects. [And both the two (i.e. the previous and this Hadiths) have weakness].
93- وَأَخْرَجَ اَلطَّبَرَانِيُّ
اَلنَّهْيَ عَن ْ تَحْتِ اَلْأَشْجَارِ اَلْمُثْمِرَةِ, وَضَفَّةِ
اَلنَّهْرِ الْجَارِي. مِنْ حَدِيثِ اِبْنِ عُمَرَ بِسَنَدٍ ضَعِيف ٍ .
At-Tabarani also narrated on the authority of Ibn ‘Umar (with a weak chain of narrators), the prohibition of relieving oneself under fruit trees and beside the bank of a flowing river.
94-
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اَللَّهِ { إِذَا تَغَوَّطَ
اَلرَّجُلَانِ فَلْيَتَوَارَ كُلُّ وَاحِدٍ مِنْهُمَا عَنْ صَاحِبِهِ, وَلَا
يَتَحَدَّثَا. فَإِنَّ اَللَّهَ يَمْقُتُ عَلَى ذَلِكَ } رَوَاهُ .
وَصَحَّحَهُ اِبْنُ اَلسَّكَنِ, وَابْنُ اَلْقَطَّانِ, وَهُوَ مَعْلُول ٌ
.
Narrated Jabir (May Allah be pleased with him)
Allah’s Messenger (ﷺ) said, “When two people go together to relieve themselves they should disappear from each other and do not talk, for Allah detests that”. [Reported by Ahmad; Ibn As-Sakan and Ibn Al-Qattan graded it Sahih (sound) but it is defective].
Allah’s Messenger (ﷺ) said, “When two people go together to relieve themselves they should disappear from each other and do not talk, for Allah detests that”. [Reported by Ahmad; Ibn As-Sakan and Ibn Al-Qattan graded it Sahih (sound) but it is defective].
95- وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اَللَّهِ { لَا
يُمْسِكَنَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ, وَهُوَ يَبُولُ, وَلَا يَتَمَسَّحْ
مِنْ اَلْخَلَاءِ بِيَمِينِهِ, وَلَا يَتَنَفَّسْ فِي اَلْإِنَاءِ } مُتَّفَقٌ
عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ .
Narrated Abu Qatada (May Allah be pleased with him)
Allah’s Messenger (ﷺ) said, “Nobody should touch his pennies with his right hand when urinating, and should not clean himself (from defecation or urine) using his right hand and should not breathe in the utensil (he is drinking from).” [Agreed upon. This version is of Muslim].
Allah’s Messenger (ﷺ) said, “Nobody should touch his pennies with his right hand when urinating, and should not clean himself (from defecation or urine) using his right hand and should not breathe in the utensil (he is drinking from).” [Agreed upon. This version is of Muslim].
96- وَعَنْ سَلْمَانَ قَالَ: {
لَقَدْ نَهَانَا رَسُولُ اَللَّهِ "أَنْ نَسْتَقْبِلَ اَلْقِبْلَةَ بِغَائِطٍ
أَوْ بَوْلٍ, أَوْ أَنْ نَسْتَنْجِيَ بِالْيَمِينِ, أَوْ أَنْ نَسْتَنْجِيَ
بِأَقَلَّ مِنْ ثَلَاثَةِ أَحْجَارٍ, أَوْ أَنْ نَسْتَنْجِيَ بِرَجِيعٍ أَوْ
عَظْمٍ" } رَوَاهُ مُسْلِم ٌ .
Narrated Salman (May Allah be pleased with him)
Allah’s Messenger (ﷺ) forbade us to face the Qiblah when defecating or urinating, or to clean ourselves using the right hand, or to clean ourselves with less than three stones, or to clean ourselves with dung or a bone [Reported by Muslim].
Allah’s Messenger (ﷺ) forbade us to face the Qiblah when defecating or urinating, or to clean ourselves using the right hand, or to clean ourselves with less than three stones, or to clean ourselves with dung or a bone [Reported by Muslim].
97- وَلِلسَّبْعَةِ مِنْ حَدِيثِ أَبِي
أَيُّوبَ { لَا تَسْتَقْبِلُوا اَلْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ, وَلَكِنْ
شَرِّقُوا أَوْ غَرِّبُوا } .
Narrated Abu Ayub (May Allah be pleased with him)
Allah’s Messenger (ﷺ) “Neither face nor turn your back to the Qiblah while defecating or urinating, but turn towards the east or the west”. [Reported by the As-Sab’a]
Allah’s Messenger (ﷺ) “Neither face nor turn your back to the Qiblah while defecating or urinating, but turn towards the east or the west”. [Reported by the As-Sab’a]
98- وَعَنْ عَائِشَةَ رَضِيَ
اَللَّهُ عَنْهَا; أَنَّ اَلنَّبِيَّ قَالَ: { مَنْ أَتَى اَلْغَائِطَ
فَلْيَسْتَتِرْ } رَوَاهُ أَبُو دَاوُد َ .
Narrated ‘Aisha (May Allah be pleased with her)
The Prophet (ﷺ) said, “If anyone goes to relive himself, he should conceal himself”. [Reported by Abu Da’ud].
The Prophet (ﷺ) said, “If anyone goes to relive himself, he should conceal himself”. [Reported by Abu Da’ud].
99- وَعَنْهَا; { أَنَّ
اَلنَّبِيَّ كَانَ إِذَا خَرَجَ مِنْ اَلْغَائِطِ قَالَ: "غُفْرَانَكَ" }
أَخْرَجَهُ اَلْخَمْسَةُ. وَصَحَّحَهُ أَبُو حَاتِمٍ, وَالْحَاكِم ُ .
Narrated ‘Aisha (May Allah be pleased with her)
When the Prophet (ﷺ) came out of the privy, he used to say, “Ghufranaka (O Allah! Grant me Your forgiveness)”. [Reported by Al-Khamsa, Abu Hatim and Al-Hakim graded it Sahih (sound)].
When the Prophet (ﷺ) came out of the privy, he used to say, “Ghufranaka (O Allah! Grant me Your forgiveness)”. [Reported by Al-Khamsa, Abu Hatim and Al-Hakim graded it Sahih (sound)].
100-
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: { أَتَى اَلنَّبِيُّ اَلْغَائِطَ, فَأَمَرَنِي
أَنْ آتِيَهُ بِثَلَاثَةِ أَحْجَارٍ, فَوَجَدْتُ حَجَرَيْنِ, وَلَمْ أَجِدْ
ثَالِثًا. فَأَتَيْتُهُ بِرَوْثَةٍ. فَأَخَذَهُمَا وَأَلْقَى اَلرَّوْثَةَ,
وَقَالَ: "هَذَا رِكْسٌ" } أَخْرَجَهُ اَلْبُخَارِيّ ُ .
زَادَ أَحْمَدُ, وَاَلدَّارَقُطْنِيُّ: { ائْتِنِي بِغَيْرِهَا } .
زَادَ أَحْمَدُ, وَاَلدَّارَقُطْنِيُّ: { ائْتِنِي بِغَيْرِهَا } .
Narrated Ibn Mas’ud (May Allah be pleased with him)
The Prophet (ﷺ) went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So I took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, “This is a filthy thing”. [Reported by Al-Bukhari]
The Prophet (ﷺ) went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So I took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, “This is a filthy thing”. [Reported by Al-Bukhari]
And in the version of Ahmad and Ad-Daraqutni it is added “Bring me more (something other than dung)”].
101-
وَعَنْ أَبِي هُرَيْرَةَ { أَنَّ رَسُولَ اَللَّهِ نَهَى "أَنْ يُسْتَنْجَى
بِعَظْمٍ, أَوْ رَوْثٍ" وَقَالَ: "إِنَّهُمَا لَا يُطَهِّرَانِ" } رَوَاهُ
اَلدَّارَقُطْنِيُّ وَصَحَّحَه ُ
Narrated Abu Huraira (May Allah be pleased with him)
Allah’s Messenger (ﷺ) forbade us to use a bone or dung for cleaning and said, “These two things do not purify”. [Reported by Ad-Daraqutni who graded it Sahih].
Allah’s Messenger (ﷺ) forbade us to use a bone or dung for cleaning and said, “These two things do not purify”. [Reported by Ad-Daraqutni who graded it Sahih].
102- وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اَللَّهِ { اِسْتَنْزِهُوا مِنْ اَلْبَوْلِ, فَإِنَّ عَامَّةَ عَذَابِ اَلْقَبْرِ مِنْهُ } رَوَاهُ اَلدَّارَقُطْنِيّ ُ .
Narrated Abu Huraira (May Allah be pleased with him)
Allah’s Messenger (ﷺ) said, “Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave”. [Reported by Ad-Daraqutni]
Allah’s Messenger (ﷺ) said, “Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave”. [Reported by Ad-Daraqutni]
103-
وَلِلْحَاكِمِ: { أَكْثَرُ عَذَابِ اَلْقَبْرِ مِنْ اَلْبَوْلِ } وَهُوَ صَحِيحُ
اَلْإِسْنَاد ِ .
and Al-Hakim reported that
“Urination is the main cause of punishment in the grave”. [Its chain of narrators is authentic].
“Urination is the main cause of punishment in the grave”. [Its chain of narrators is authentic].
104- وَعَنْ سُرَاقَةَ بْنِ مَالِكٍ قَالَ:
{ عَلَّمْنَا رَسُولُ اَللَّهِ فِي اَلْخَلَاءِ: " أَنَّ نَقْعُدَ عَلَى
اَلْيُسْرَى, وَنَنْصِبَ اَلْيُمْنَى" } رَوَاهُ اَلْبَيْهَقِيُّ بِسَنَدٍ ضَعِيف
ٍ .
Narrated Suraqa bin Malik (May Allah be pleased with him)
Allah’s Messenger (ﷺ) educated us about lavatory (manners) that we should sit on our left foot and keep erect our right foot. [Reported by Al-Baihaqi through a chain of weak narrators].
Allah’s Messenger (ﷺ) educated us about lavatory (manners) that we should sit on our left foot and keep erect our right foot. [Reported by Al-Baihaqi through a chain of weak narrators].
105- وَعَنْ عِيسَى بْنِ يَزْدَادَ, عَنْ أَبِيهِ قَالَ: قَالَ
رَسُولُ اَللَّهِ { إِذَا بَالَ أَحَدُكُمْ فَلْيَنْثُرْ ذَكَرَهُ ثَلَاثَ
مَرَّاتٍ } رَوَاهُ اِبْنُ مَاجَه بِسَنَدٍ ضَعِيف ٍ .
Narrated ‘Iesa bin Yazdad from his father (ra)
Allah’s Messenger (ﷺ) said, “When one of you passes urine, he should empty his penis three times”. [Reported by Ibn Majah through a weak chain of narrators].
Allah’s Messenger (ﷺ) said, “When one of you passes urine, he should empty his penis three times”. [Reported by Ibn Majah through a weak chain of narrators].
106- وَعَنِ
اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ سَأَلَ أَهْلَ
قُبَاءٍ, فَقَالُوا: إِنَّا نُتْبِعُ اَلْحِجَارَةَ اَلْمَاءَ } رَوَاهُ
اَلْبَزَّارُ بِسَنَدٍ ضَعِيف ٍ .
Narrated Ibn ‘Abbas (ﷺ) The Prophet (ﷺ) asked the residents of Quba that what had earned them the Praise of Allah and they replied, “We use water after (cleaning ourselves with) stones.” [Reported by Al-Bazzar with Da’if chain of narrators]
107- وَأَصْلُهُ فِي أَبِي دَاوُدَ,
وَاَلتِّرْمِذِيّ وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ
بِدُونِ ذِكْرِ اَلْحِجَارَة ِ .
and its Asl (original source) is in Abu Da’ud and At-Tirmidhi and Ibn Khuzaima graded it Sahih (sound) through Abu Huraira (May Allah be pleased with him) without mentioning the “stones”.]
Chapter 8: Taking Ghusl (bath) And the precepts regarding Sexual
Impurity
108- عَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اَللَّهِ {
اَلْمَاءُ مِنْ اَلْمَاءِ } رَوَاهُ مُسْلِم ٌ .
وَأَصْلُهُ فِي اَلْبُخَارِيّ ِ .
وَأَصْلُهُ فِي اَلْبُخَارِيّ ِ .
Narrated Abu Sa’id Al-Khudri (May Allah be pleased with him)
Allah’s Mesenger (ﷺ) said: “The water (of the ghusl) is due to the water (of sexual emission)”. [Reported by Muslim]
Allah’s Mesenger (ﷺ) said: “The water (of the ghusl) is due to the water (of sexual emission)”. [Reported by Muslim]
and its Asl (origin) is in Al-Bukhari
109- وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ
رَسُولُ اَللَّهِ { إِذَا جَلَسَ بَيْنَ شُعَبِهَا اَلْأَرْبَعِ, ثُمَّ
جَهَدَهَا, فَقَدْ وَجَبَ اَلْغُسْلُ } مُتَّفَقٌ عَلَيْه ِ .
زَادَ مُسْلِمٌ: "وَإِنْ لَمْ يُنْزِلْ " .
زَادَ مُسْلِمٌ: "وَإِنْ لَمْ يُنْزِلْ " .
Narrated Abu Huraira (May Allah be pleased with him)
Allah’s Messenger (ﷺ) said that, “If one of you sits between her legs (of a woman) and penetrates her, Ghusl (bath) is obligatory.” [Agreed upon].
Allah’s Messenger (ﷺ) said that, “If one of you sits between her legs (of a woman) and penetrates her, Ghusl (bath) is obligatory.” [Agreed upon].
And Muslim added
“Even if he does not ejaculate”
“Even if he does not ejaculate”
110-] وَعَنْ أُمِّ سَلَمَةَ;
أَنَّ أُمَّ سُلَيْمٍ -وَهِيَ اِمْرَأَةُ أَبِي طَلْحَةَ- قَالَتْ: { يَا رَسُولَ
اَللَّهِ! إِنَّ اَللَّهَ لَا يَسْتَحِي مِنْ اَلْحَقِّ, فَهَلْ عَلَى
اَلْمَرْأَةِ اَلْغُسْلُ إِذَا اِحْتَلَمَتْ? قَالَ: "نَعَمْ. إِذَا رَأَتِ
الْمَاءَ" } اَلْحَدِيثَ. مُتَّفَقٌ عَلَيْه ِ [ .
Narrated Umm Salam (May Allah be pleased with her)
Umm Sulaim, the wife Abu Talha said, “O Allah’s Messenger! Allah is not ashamed of the truth. Is a Ghusl (bath) compulsory for a woman when she has a sexual dream?” He (ﷺ) replied, “Yes! When she sees signs of liquid” [Agreed upon].
Umm Sulaim, the wife Abu Talha said, “O Allah’s Messenger! Allah is not ashamed of the truth. Is a Ghusl (bath) compulsory for a woman when she has a sexual dream?” He (ﷺ) replied, “Yes! When she sees signs of liquid” [Agreed upon].
111- وَعَنْ
أَنَسِ]بْنِ مَالِكٍ] قَالَ: { قَالَ رَسُولُ اَللَّهِ -فِي اَلْمَرْأَةِ
تَرَى فِي مَنَامِهَا مَا يَرَى اَلرَّجُلُ- قَالَ: "تَغْتَسِلُ" } مُتَّفَقٌ
عَلَيْه ِ .
زَادَ مُسْلِمٌ: فَقَالَتْ أُمُّ سُلَيْم ٍ { وَهَلْ يَكُونُ هَذَا? قَالَ: "نَعَمْ فَمِنْ أَيْنَ يَكُونُ اَلشَّبَهُ? } .
زَادَ مُسْلِمٌ: فَقَالَتْ أُمُّ سُلَيْم ٍ { وَهَلْ يَكُونُ هَذَا? قَالَ: "نَعَمْ فَمِنْ أَيْنَ يَكُونُ اَلشَّبَهُ? } .
Narrated Anas (May Allah be pleased with him) Allah’s Messenger (ﷺ) said about the precept of a woman having ejaculation during sleep like a man, “She should take a Ghusl (bath)”. [Agreed upon]
Added Muslim Umm Salama said, “Does this happen (to a woman)?” He (ﷺ) said, “Yes, otherwise where does the resemblance (of a child to its mother) come from?”
112- وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ
اَلنَّبِيَّ يَغْتَسِلُ مِنْ أَرْبَعٍ: مِنْ اَلْجَنَابَةِ, وَيَوْمَ
اَلْجُمُعَةِ, وَمِنْ اَلْحِجَامَةِ, وَمِنْ غُسْلِ اَلْمَيِّتِ } رَوَاهُ أَبُو
دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ .
Narrated ‘Aisha (May Allah be pleased with her)
Allah’s Messenger (ﷺ) used to take a bath from four things; after sexual intercourse, on Fridays, after extracting blood from his body and after washing a dead body. [Reported by Abu Da’ud and Ibn Khuzaima graded it Sahih (sound)]
Allah’s Messenger (ﷺ) used to take a bath from four things; after sexual intercourse, on Fridays, after extracting blood from his body and after washing a dead body. [Reported by Abu Da’ud and Ibn Khuzaima graded it Sahih (sound)]
113- وَعَنْ أَبِي
هُرَيْرَةَ { -فِي قِصَّةِ ثُمَامَةَ بْنِ أُثَالٍ, عِنْدَمَا أَسْلَم-
وَأَمَرَهُ اَلنَّبِيُّ أَنْ يَغْتَسِلَ } رَوَاهُ عَبْدُ اَلرَّزَّاق ِ
.
وَأَصْلُهُ مُتَّفَقٌ عَلَيْه ِ .
وَأَصْلُهُ مُتَّفَقٌ عَلَيْه ِ .
Narrated Abu Huraira (May Allah be pleased with him) regarding the story of Thumama bin Uthal when he embraced Islam
The Prophet (ﷺ) ordered him to take a bath. [Narrated by Abdur-Razzaq]
The Prophet (ﷺ) ordered him to take a bath. [Narrated by Abdur-Razzaq]
and its origin is in Al-Bukhari and Muslim.
114- وَعَنْ أَبِي سَعِيدٍ
أَنَّ رَسُولَ اَللَّهِ قَالَ: { غُسْلُ اَلْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ
مُحْتَلِمٍ } أَخْرَجَهُ اَلسَّبْعَة ُ .
Narrated Abu Sa’id Al-Khudri (May Allah be pleased with him)
Allah’s Messenger (ﷺ) said, “Taking a bath on Friday is a must for every adult”. [Reported by As-Sab’a].
Allah’s Messenger (ﷺ) said, “Taking a bath on Friday is a must for every adult”. [Reported by As-Sab’a].
115- وَعَنْ سَمُرَةَ
قَالَ: قَالَ رَسُولُ اَللَّهِ { مَنْ تَوَضَّأَ يَوْمَ اَلْجُمُعَةِ فَبِهَا
وَنِعْمَتْ, وَمَنْ اِغْتَسَلَ فَالْغُسْلُ أَفْضَلُ } رَوَاهُ اَلْخَمْسَةُ,
وَحَسَّنَهُ اَلتِّرْمِذِيّ ُ .
Narrated Sumara (rad)
Allah’s Messenger (ﷺ) said, “Whoever performs ablution on Friday has done a good thing and he who takes bath, taking bath is better (for him).” [Reported by Al-Khamsa and At-Tirmidhi graded it Hasan (fair).]
Allah’s Messenger (ﷺ) said, “Whoever performs ablution on Friday has done a good thing and he who takes bath, taking bath is better (for him).” [Reported by Al-Khamsa and At-Tirmidhi graded it Hasan (fair).]
116- وَعَنْ عَلِيٍّ قَالَ: { كَانَ
رَسُولُ اَللَّهِ يُقْرِئُنَا اَلْقُرْآنَ مَا لَمْ يَكُنْ جُنُبًا } رَوَاهُ
اَلْخَمْسَةُ, وَهَذَا لَفْظُ اَلتِّرْمِذِيِّ وَحَسَّنَةُ, وَصَحَّحَهُ اِبْنُ
حِبَّان َ .
Narrated ‘Ali (May Allah be pleased with him)
The Prophet (ﷺ) used to teach us the Qur’an except when he was in a state of sexual impurity. [Reported by Ahmad and Al-Arba’a. This is the version of At-Tirmidhi who graded it Hasan (fair). And Ibn Hibban graded it Sahih (sound)].
The Prophet (ﷺ) used to teach us the Qur’an except when he was in a state of sexual impurity. [Reported by Ahmad and Al-Arba’a. This is the version of At-Tirmidhi who graded it Hasan (fair). And Ibn Hibban graded it Sahih (sound)].
117- وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ قَالَ:
قَالَ رَسُولُ اَللَّهِ { إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ, ثُمَّ أَرَادَ أَنْ
يَعُودَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا } رَوَاهُ مُسْلِم ٌ .
زَادَ اَلْحَاكِمُ: { فَإِنَّهُ أَنْشَطُ لِلْعَوْدِ } .
زَادَ اَلْحَاكِمُ: { فَإِنَّهُ أَنْشَطُ لِلْعَوْدِ } .
Narrated Abu Sa’id Al-Khudri (May Allah be pleased with him)
Allah’s Messenger (ﷺ) said, “If one of you has sexual intercourse with his wife and wishes to repeat he should perform ablution between them” [Reported by Muslim].
Allah’s Messenger (ﷺ) said, “If one of you has sexual intercourse with his wife and wishes to repeat he should perform ablution between them” [Reported by Muslim].
A-Hakim added
“Ablution makes one active for repeating (the sexual act).”
“Ablution makes one active for repeating (the sexual act).”
118-
وَلِلْأَرْبَعَةِ عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ
رَسُولُ اَللَّهِ يَنَامُ وَهُوَ جُنُبٌ, مِنْ غَيْرِ أَنْ يَمَسَّ مَاءً }
وَهُوَ مَعْلُول ٌ .
Narrated ‘Aisha (May Allah be pleased with her)
Allah’s Messenger (ﷺ) used to sleep in the state of sexual impurity without touching water. [Reported by Al-Arba’a. This Hadith is defective].
Allah’s Messenger (ﷺ) used to sleep in the state of sexual impurity without touching water. [Reported by Al-Arba’a. This Hadith is defective].
119- وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: { كَانَ رَسُولُ اَللَّهِ إِذَا اِغْتَسَلَ مِنْ اَلْجَنَابَةِ
يَبْدَأُ فَيَغْسِلُ يَدَيْهِ, ثُمَّ يُفْرِغُ بِيَمِينِهِ عَلَى شِمَالِهِ,
فَيَغْسِلُ فَرْجَهُ, ثُمَّ يَتَوَضَّأُ, ثُمَّ يَأْخُذُ اَلْمَاءَ, فَيُدْخِلُ
أَصَابِعَهُ فِي أُصُولِ اَلشَّعْرِ, ثُمَّ حَفَنَ عَلَى رَأْسِهِ ثَلَاثَ
حَفَنَاتٍ, ثُمَّ أَفَاضَ عَلَى سَائِرِ جَسَدِهِ, ثُمَّ غَسَلَ رِجْلَيْهِ }
مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ .
Narrated ‘Aisha (May Allah be pleased with her)
Whenever Allah’s Messenger (ﷺ) took Ghusl (bath) after sexual intercourse, he would begin by washing his hands, then pour water with his right hand on his left hand and wash his sexual organ. He would then perform ablution, then take some water and run his fingers through the roots of the hair. Then he would pour three handfuls on his head, then pour water over the rest of his body and subsequently wash his feet. [Agreed upon and this version is of Muslim]
Whenever Allah’s Messenger (ﷺ) took Ghusl (bath) after sexual intercourse, he would begin by washing his hands, then pour water with his right hand on his left hand and wash his sexual organ. He would then perform ablution, then take some water and run his fingers through the roots of the hair. Then he would pour three handfuls on his head, then pour water over the rest of his body and subsequently wash his feet. [Agreed upon and this version is of Muslim]
120- وَلَهُمَا
فِي حَدِيثِ مَيْمُونَةَ: { ثُمَّ أَفْرَغَ عَلَى فَرْجِهِ, فَغَسَلَهُ
بِشِمَالِهِ, ثُمَّ ضَرَبَ بِهَا اَلْأَرْضَ }
وَفِي رِوَايَةٍ: { فَمَسَحَهَا بِالتُّرَابِ }
وَفِي آخِرِهِ: { ثُمَّ أَتَيْتُهُ بِالْمِنْدِيلِ } فَرَدَّهُ, وَفِيهِ: { وَجَعَلَ يَنْفُضُ الْمَاءَ بِيَدِهِ } .
وَفِي رِوَايَةٍ: { فَمَسَحَهَا بِالتُّرَابِ }
وَفِي آخِرِهِ: { ثُمَّ أَتَيْتُهُ بِالْمِنْدِيلِ } فَرَدَّهُ, وَفِيهِ: { وَجَعَلَ يَنْفُضُ الْمَاءَ بِيَدِهِ } .
Narrated Maimuma (May Allah be pleased with her) Allah’s Messenger (ﷺ) poured water over his private parts and washed them with his left hand. He then struck his hand against the earth.
Narrated Maimuna (Radhi Allahu Anhu) "And he wiped it with earth".
Narrated Maimuna (Radhi Allahu Anhu) And in the last of this version: “I handed him a piece of cloth, but he did not take it... He started shaking the water off his hand.”
121- وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا
قَالَتْ: { قُلْتُ: يَا رَسُولَ اَللَّهِ إِنِّي اِمْرَأَةٌ أَشُدُّ شَعْرَ
رَأْسِي, أَفَأَنْقُضُهُ لِغُسْلِ اَلْجَنَابَةِ? وَفِي رِوَايَةٍ:
وَالْحَيْضَةِ? فَقَالَ: "لَا, إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَى رَأْسِكِ
ثَلَاثَ حَثَيَاتٍ" } رَوَاهُ مُسْلِم ٌ .
Narrated Umm Salamah (RAA)
I said, "O Messenger of Allah, I am a woman who keeps her hair closely plaited. Do I have to undo them for Ghusl after sexual intercourse?" In another narration, "and after the end of menses?" He replied (ﷺ), "No, is it enough for you to throw three handfuls of water over your head." Related by Muslim.
I said, "O Messenger of Allah, I am a woman who keeps her hair closely plaited. Do I have to undo them for Ghusl after sexual intercourse?" In another narration, "and after the end of menses?" He replied (ﷺ), "No, is it enough for you to throw three handfuls of water over your head." Related by Muslim.
122- وَعَنْ عَائِشَةَ
رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ { إِنِّي لَا أُحِلُّ
اَلْمَسْجِدَ لِحَائِضٍ وَلَا جُنُبٌ } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ
اِبْنُ خُزَيْمَة َ .
Narrated `A'ishah (RAA)
Allah's messenger (ﷺ) said, "It is not permitted for a menstruating woman or one who is junub (sexually impure) to stay in the mosque." Related by Abu Dawud and Ibn Khuzaimah graded it as Sahih
Allah's messenger (ﷺ) said, "It is not permitted for a menstruating woman or one who is junub (sexually impure) to stay in the mosque." Related by Abu Dawud and Ibn Khuzaimah graded it as Sahih
123- وَعَنْهَا قَالَتْ: { كُنْتُ أَغْتَسِلُ
أَنَا وَرَسُولُ اَللَّهِ مِنْ إِنَاءٍ وَاحِدٍ, تَخْتَلِفُ أَيْدِينَا فِيهِ
مِنَ اَلْجَنَابَةِ } مُتَّفَقٌ عَلَيْه ِ .
زَادَ اِبْنُ حِبَّانَ: وَتَلْتَقِي .
زَادَ اِبْنُ حِبَّانَ: وَتَلْتَقِي .
Narrated `A'ishah (RAA)
I and Allah's Messenger ﷺ took a Ghusl (bath) due to sexual impurity from the same vessel and our hands alternated into it. [Agreed upon.] Ibn Hibban added "and (our hands) met."
I and Allah's Messenger ﷺ took a Ghusl (bath) due to sexual impurity from the same vessel and our hands alternated into it. [Agreed upon.] Ibn Hibban added "and (our hands) met."
124- وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ
اَللَّهِ { إِنَّ تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةً, فَاغْسِلُوا اَلشَّعْرَ,
وَأَنْقُوا اَلْبَشَرَ } رَوَاهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَضَعَّفَاه
ُ .
Narrated Abu Hurairah (RAA)
Allah's Messenger ﷺ said, "There is Janabah (trace of sexual impurity) under every hair, so wash your hair and cleanse the skin." Abu Dawud and at-Tirmidhi transmitted it but they declared it to be weak.
Allah's Messenger ﷺ said, "There is Janabah (trace of sexual impurity) under every hair, so wash your hair and cleanse the skin." Abu Dawud and at-Tirmidhi transmitted it but they declared it to be weak.
125- وَلِأَحْمَدَ عَنْ عَائِشَةَ نَحْوُهُ, وَفِيهِ رَاوٍ
مَجْهُول ٌ .
Ahmad transmitted a similar narration to the above, on the authority of `A'ishah (RAA), but this version has an unknown transmitter.
Chapter 9: Dry Ablution (at-Tayammum)
126- عَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ قَالَ: { أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي: نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ, وَجُعِلَتْ لِي اَلْأَرْضُ مَسْجِدًا وَطَهُورًا, فَأَيُّمَا رَجُلٍ أَدْرَكَتْهُ اَلصَّلَاةُ فَلْيُصَلِّ } وَذَكَرَ اَلْحَدِيث َ .
Narrated Jabir bin 'Abdullah (RAA)
The Prophet (ﷺ) said, "I have been given five things which were not given to anyone else before me. Allah made me victorious by awe (of frightening my enemies) for a distance of one month's journey. The earth has been made for me (and my followers) a place for praying and something with which to perform Tayammum (to purify oneself for prayer). Therefore, anyone (of my followers) can pray (anywhere) and at any time that the Salat (prayer) is due."
The Prophet (ﷺ) said, "I have been given five things which were not given to anyone else before me. Allah made me victorious by awe (of frightening my enemies) for a distance of one month's journey. The earth has been made for me (and my followers) a place for praying and something with which to perform Tayammum (to purify oneself for prayer). Therefore, anyone (of my followers) can pray (anywhere) and at any time that the Salat (prayer) is due."
127- وَفِي حَدِيثِ حُذَيْفَةَ عِنْدَ مُسْلِمٍ: {
وَجُعِلَتْ تُرْبَتُهَا لَنَا طَهُورًا, إِذَا لَمْ نَجِدِ اَلْمَاءَ }
.
In another narration by Hudhaifah (RAA)
"And the soil of the earth had been made for us as a means with which to purify ourselves (for prayer), when we cannot find water." Related by Muslim.
"And the soil of the earth had been made for us as a means with which to purify ourselves (for prayer), when we cannot find water." Related by Muslim.
128- وَعَنْ عَلِيٍّ عِنْدَ أَحْمَدَ: { وَجُعِلَ اَلتُّرَابُ لِي
طَهُورًا } .
Ahmad transmitted on the authority of `Ali (RAA)
"The earth (dust) has been made for me as a means for purification."
"The earth (dust) has been made for me as a means for purification."
129- وَعَنْ عَمَّارِ بْنِ يَاسِرٍ رَضِيَ اَللَّهُ
عَنْهُمَا قَالَ: { بَعَثَنِي اَلنَّبِيُّ فِي حَاجَةٍ, فَأَجْنَبْتُ, فَلَمْ
أَجِدِ اَلْمَاءَ, فَتَمَرَّغْتُ فِي اَلصَّعِيدِ كَمَا تَمَرَّغُ اَلدَّابَّةُ,
ثُمَّ أَتَيْتُ اَلنَّبِيَّ فَذَكَرْتُ ذَلِكَ لَهُ, فَقَالَ: "إِنَّمَا كَانَ
يَكْفِيكَ أَنْ تَقُولَ بِيَدَيْكَ هَكَذَا" ثُمَّ ضَرَبَ بِيَدَيْهِ اَلْأَرْضَ
ضَرْبَةً وَاحِدَةً, ثُمَّ مَسَحَ اَلشِّمَالَ عَلَى اَلْيَمِينِ, وَظَاهِرَ
كَفَّيْهِ وَوَجْهَهُ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ .
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: وَضَرَبَ بِكَفَّيْهِ اَلْأَرْضَ, وَنَفَخَ فِيهِمَا, ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْه ِ .
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: وَضَرَبَ بِكَفَّيْهِ اَلْأَرْضَ, وَنَفَخَ فِيهِمَا, ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْه ِ .
Narrated `Ammar bin Yasir (RAA)
The Prophet (ﷺ) sent me on some errands and I became junub (sexually impure), and could not find water. I rolled myself in the dirt just as an animal does. I then came to the Prophet (ﷺ) and mentioned that to him. He said, "This would have been enough for you," and he struck the earth with his hands once, then he wiped the right hand with the left one, and the outside of the palms of his hands and his face. [Agreed upon. The wording is that of Muslim's].
The Prophet (ﷺ) sent me on some errands and I became junub (sexually impure), and could not find water. I rolled myself in the dirt just as an animal does. I then came to the Prophet (ﷺ) and mentioned that to him. He said, "This would have been enough for you," and he struck the earth with his hands once, then he wiped the right hand with the left one, and the outside of the palms of his hands and his face. [Agreed upon. The wording is that of Muslim's].
In a version by Al-Bukhari, `Ammar said 'He (ﷺ) struck the earth with the palms of his hands, blew in them and wiped his face and hands with them.
130- وَعَنِ اِبْنِ
عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ {
التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ, وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى
اَلْمِرْفَقَيْنِ } رَوَاهُ اَلدَّارَقُطْنِيُّ, وَصَحَّحَ اَلْأَئِمَّةُ وَقْفَه
ُ .
Narrated Ibn `Umar (RAA) Allah’s Messenger (ﷺ) said, "Tayammum is two strikes: one for the face and one for the hands up to the elbows." Reported by Ad-Daraqutni
131- وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ
اَللَّهِ { اَلصَّعِيدُ وُضُوءُ اَلْمُسْلِمِ, وَإِنْ لَمْ يَجِدِ اَلْمَاءَ
عَشْرَ سِنِينَ, فَإِذَا وَجَدَ اَلْمَاءَ فَلْيَتَّقِ اَللَّهَ, وَلْيُمِسَّهُ
بَشَرَتَهُ } رَوَاهُ اَلْبَزَّارُ, وَصَحَّحَهُ اِبْنُ اَلْقَطَّانِ, ]و] لَكِنْ
صَوَّبَ اَلدَّارَقُطْنِيُّ إِرْسَالَه ُ .
Narrated Abu Hurairah (RAA) Allah’s Messenger (ﷺ) said, "The soil is a purifier for a Muslim, even if he does not find water for ten years; but if he finds water, he must fear Allah and let it touch his skin."
132- وَلِلتِّرْمِذِيِّ:
عَنْ أَبِي ذَرٍّ نَحْوُهُ, وَصَحَّحَه ُ .
Narrated Abu Dharr (RAA) a similar Hadith transmitted by at-Tirmidhi
133- وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ قَالَ: { خَرَجَ رَجُلَانِ فِي سَفَرٍ, فَحَضَرَتْ اَلصَّلَاةَ -وَلَيْسَ مَعَهُمَا مَاءٌ- فَتَيَمَّمَا صَعِيدًا طَيِّبًا, فَصَلَّيَا, ثُمَّ وَجَدَا اَلْمَاءَ فِي اَلْوَقْتِ. فَأَعَادَ أَحَدُهُمَا اَلصَّلَاةَ وَالْوُضُوءَ, وَلَمْ يُعِدِ اَلْآخَرُ, ثُمَّ أَتَيَا رَسُولَ اَللَّهِ فَذَكَرَا ذَلِكَ لَهُ, فَقَالَ لِلَّذِي لَمْ يُعِدْ: "أَصَبْتَ اَلسُّنَّةَ وَأَجْزَأَتْكَ صَلَاتُكَ" وَقَالَ لِلْآخَرِ: "لَكَ اَلْأَجْرُ مَرَّتَيْنِ" } رَوَاهُ أَبُو دَاوُدَ, ]و] النَّسَائِيّ ُ .
Narrated Abu Sa'id al-Khudri (RAA) Two men set out on a journey and when the time of Salat (prayer) came they had no water. They performed Tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated his prayer with ablution but the other did not repeat. Then they came to Allah's Messenger (ﷺ), and related the matter to him. Addressing himself to the one who did not repeat, he said, "You followed the Sunnah and your (first) prayer was enough for you."[9] He said to the one who performed ablution and repeated: "For you there is a double reward". [Reported by Abu Dawud and An-Nasa'i]
134- وَعَنِ ابْنِ
عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا فِي قَوْلِهِ وَإِنْ كُنْتُمْ مَرْضَى
أَوْ عَلَى سَفَرٍ قَالَ: "إِذَا كَانَتْ بِالرَّجُلِ اَلْجِرَاحَةُ فِي
سَبِيلِ اَللَّهِ وَالْقُرُوحُ, فَيُجْنِبُ, فَيَخَافُ أَنْ يَمُوتَ إِنْ
اِغْتَسَلَ: تَيَمَّمَ" . رَوَاهُ اَلدَّارَقُطْنِيُّ مَوْقُوفًا, وَرَفَعَهُ
اَلْبَزَّارُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَالْحَاكِم ُ .
Narrated Ibn `Abbas (RAA) concerning the verse, “And if you are ill or on a journey...” (an-Nisa': 43). He said, "If a man sustains a wound, which he suffered during Jihad (in the cause of Allah) or ulcers, then he became junub (sexually impure) and is afraid that if he bathes he would die; he may perform ablution with clean earth (Tayammum). [Reported by Ad- Daraqutni in a Mawquf (untraceable) Hadith and Al-Bazzar in a Marfu' (traceable) one. Ibn Khuzaima and Al-Hakim graded it Sahih (sound)].
135-
وَعَنْ عَلِيٍّ قَالَ: { اِنْكَسَرَتْ إِحْدَى زَنْدَيَّ فَسَأَلَتْ رَسُولَ
اَللَّهِ فَأَمَرَنِي أَنْ أَمْسَحَ عَلَى اَلْجَبَائِرِ } رَوَاهُ اِبْنُ
مَاجَه بِسَنَدٍ وَاهٍ جِدًّ ا .
Narrated `Ali (RAA) One of my forearms was broken. Then I consulted Allah's Messenger ﷺ and he ordered me to wipe over the bandages. [Reported by Ibn Majah with a very weak chain of narrators].
136- { وَعَنْ جَابِرٍ]بْنُ عَبْدِ
اَللَّهِ] رَضِيَ اَللَّهُ عَنْهُمَا فِي اَلرَّجُلِ اَلَّذِي شُجَّ, فَاغْتَسَلَ
فَمَاتَ -: "إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ, وَيَعْصِبَ عَلَى
جُرْحِهِ خِرْقَةً, ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ" }
رَوَاهُ أَبُو دَاوُدَ بِسَنَدٍ فِيهِ ضَعْفٌ, وَفِيهِ اِخْتِلَافٌ عَلَى
رُوَاتِه ِ .
Narrated Jabir bin 'Abdullah (RAA) concerning the man who had a head injury, and then he made Ghusl and died: Allah's Messenger (ﷺ) Peace be upon him said, "It would have been enough for him to perform Tayammum and wrap it with something and wipe over the wrapping and wash the rest of his body." [Reported by Abu Da'ud, but there is a weakness in its chain of narrators]
137- وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا
قَالَ: { مِنْ اَلسُّنَّةِ أَنْ لَا يُصَلِّيَ اَلرَّجُلُ بِالتَّيَمُّمِ إِلَّا
صَلَاةً وَاحِدَةً, ثُمَّ يَتَيَمَّمُ لِلصَّلَاةِ اَلْأُخْرَى } رَوَاهُ
اَلدَّارَقُطْنِيُّ بِإِسْنَادٍ ضَعِيفٍ جِدًّ ا .
Narrated Ibn `Abbas (RAA)
It is from the Sunnah of the Prophet (ﷺ) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer. [Reported by Ad-Daraqutni but with a very weak chain of narrators]
It is from the Sunnah of the Prophet (ﷺ) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer. [Reported by Ad-Daraqutni but with a very weak chain of narrators]
Chapter 10: Menstruation
138- عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ كَانَتْ تُسْتَحَاضُ, فَقَالَ رَسُولُ اَللَّهِ "إِنَّ دَمَ اَلْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ, فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي مِنَ اَلصَّلَاةِ, فَإِذَا كَانَ اَلْآخَرُ فَتَوَضَّئِي, وَصَلِّي" } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ, وَاسْتَنْكَرَهُ أَبُو حَاتِم ٍ .
Narrated `A'ishah (RAA)
Fatima bint Abu Hubaish used to have a prolonged flow of blood (Istihadah) and so Allah’s Messenger ﷺ· told her, "If it is the blood of menstruation it will be dark (almost black) and recognizable (by women). If it is that, then leave the prayer. If it is other than that, then make ablution and pray." [Reported by Abu Da'ud and An-Nasa’i. Ibn Hibban and Al-Hakim graded it Sahih (sound).]
Fatima bint Abu Hubaish used to have a prolonged flow of blood (Istihadah) and so Allah’s Messenger ﷺ· told her, "If it is the blood of menstruation it will be dark (almost black) and recognizable (by women). If it is that, then leave the prayer. If it is other than that, then make ablution and pray." [Reported by Abu Da'ud and An-Nasa’i. Ibn Hibban and Al-Hakim graded it Sahih (sound).]
139- وَفِي حَدِيثِ أَسْمَاءَ
بِنْتِ عُمَيْسٍ عِنْدَ أَبِي دَاوُدَ: { لِتَجْلِسْ فِي مِرْكَنٍ, فَإِذَا
رَأَتْ صُفْرَةً فَوْقَ اَلْمَاءِ, فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ
غُسْلاً وَاحِدًا, وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلاً وَاحِدًا,
وَتَغْتَسِلْ لِلْفَجْرِ غُسْلاً, وَتَتَوَضَّأْ فِيمَا بَيْنَ ذَلِكَ }
.
In the narration of Asma bint ‘Umais, Abu Dawud transmitted, (the Prophet (ﷺ) Peace be upon him said
) "She should sit in a tub, and if she sees yellowness appearing (on top of the water) she should wash (three times), once for the Dhuhr and Asr prayers, and once for the Maghrib and Isha prayers, and once for the Fajr prayer, and she should then perform ablution in between those times."
) "She should sit in a tub, and if she sees yellowness appearing (on top of the water) she should wash (three times), once for the Dhuhr and Asr prayers, and once for the Maghrib and Isha prayers, and once for the Fajr prayer, and she should then perform ablution in between those times."
140- وَعَنْ حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ: { كُنْتُ أُسْتَحَاضُ
حَيْضَةً كَبِيرَةً شَدِيدَةً, فَأَتَيْتُ اَلنَّبِيَّ أَسْتَفْتِيهِ, فَقَالَ:
"إِنَّمَا هِيَ رَكْضَةٌ مِنَ اَلشَّيْطَانِ, فَتَحَيَّضِي سِتَّةَ أَيَّامٍ,
أَوْ سَبْعَةً, ثُمَّ اِغْتَسِلِي, فَإِذَا اسْتَنْقَأْتِ فَصَلِّي أَرْبَعَةً
وَعِشْرِينَ, أَوْ ثَلَاثَةً وَعِشْرِينَ, وَصُومِي وَصَلِّي, فَإِنَّ ذَلِكَ
يُجْزِئُكَ, وَكَذَلِكَ فَافْعَلِي كَمَا تَحِيضُ اَلنِّسَاءُ, فَإِنْ قَوِيتِ
عَلَى أَنْ تُؤَخِّرِي اَلظُّهْرَ وَتُعَجِّلِي اَلْعَصْرَ, ثُمَّ تَغْتَسِلِي
حِينَ تَطْهُرِينَ وَتُصَلِّينَ اَلظُّهْرَ وَالْعَصْرِ جَمِيعًا, ثُمَّ
تُؤَخِّرِينَ اَلْمَغْرِبَ وَتُعَجِّلِينَ اَلْعِشَاءِ, ثُمَّ تَغْتَسِلِينَ
وَتَجْمَعِينَ بَيْنَ اَلصَّلَاتَيْنِ, فَافْعَلِي. وَتَغْتَسِلِينَ مَعَ
اَلصُّبْحِ وَتُصَلِّينَ. قَالَ: وَهُوَ أَعْجَبُ اَلْأَمْرَيْنِ إِلَيَّ }
رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ,
وَحَسَّنَهُ اَلْبُخَارِيّ ُ .
Narrated Hamnah bint Jahsh
'I had a very strong prolonged flow of blood. I went to the Prophet ﷺ to ask him about it. He said, "This is a strike from Satan. So observe your menses for six or seven days, then perform Ghusl until you see that you are clean. Pray for twenty-four or twenty-three nights and days and fast, and that will suffice you. Do so every month just as the other women menstruate (and are purified). But if you are strong enough to delay the Dhuhr prayer and advance the Asr prayer, then make Ghusl when your purified and combine the Dhuhr and the Asr prayers together; then delay the Maghrib prayer and advance the Isha prayer, and perform Ghusl and combine the two prayers, do so. Do so, and then wash at dawn and pray Fajr. This is how you may pray and fast if you have the ability to do so." And he said, "That is the more preferable way to me." [Reported by the five imams except An- Nasa’i, At-Tirmidhi graded it Sahih (sound)]
'I had a very strong prolonged flow of blood. I went to the Prophet ﷺ to ask him about it. He said, "This is a strike from Satan. So observe your menses for six or seven days, then perform Ghusl until you see that you are clean. Pray for twenty-four or twenty-three nights and days and fast, and that will suffice you. Do so every month just as the other women menstruate (and are purified). But if you are strong enough to delay the Dhuhr prayer and advance the Asr prayer, then make Ghusl when your purified and combine the Dhuhr and the Asr prayers together; then delay the Maghrib prayer and advance the Isha prayer, and perform Ghusl and combine the two prayers, do so. Do so, and then wash at dawn and pray Fajr. This is how you may pray and fast if you have the ability to do so." And he said, "That is the more preferable way to me." [Reported by the five imams except An- Nasa’i, At-Tirmidhi graded it Sahih (sound)]
141- وَعَنْ عَائِشَةَ رَضِيَ
اَللَّهُ عَنْهَا; { أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ شَكَتْ إِلَى رَسُولِ
اَللَّهِ اَلدَّمَ, فَقَالَ: "اُمْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ
حَيْضَتُكِ, ثُمَّ اِغْتَسِلِي" فَكَانَتْ تَغْتَسِلُ كُلَّ صَلَاةٍ } رَوَاهُ
مُسْلِم ٌ .
Narrated `A'ishah (RAA)
Umm Habiba bint Jahsh complained to Allah's Messenger ﷺ about a prolonged flow of blood. He said to her, "Keep away (from prayer) as long as your normal period used to prevent you (from praying), and afterwards she should perform Ghusl (and pray)". (She used to take a bath for every prayer). [Reported by Muslim.]
Umm Habiba bint Jahsh complained to Allah's Messenger ﷺ about a prolonged flow of blood. He said to her, "Keep away (from prayer) as long as your normal period used to prevent you (from praying), and afterwards she should perform Ghusl (and pray)". (She used to take a bath for every prayer). [Reported by Muslim.]
142- وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: { وَتَوَضَّئِي
لِكُلِّ صَلَاةٍ } وَهِيَ لِأَبِي دَاوُدَ وَغَيْرِهِ مِنْ وَجْهٍ آخَرَ.
In another version by Al-Bukhari, he (ﷺ) said
"And perform ablution for every Salat (prayer)". Abu Dawud and others transmitted a similar narration.
"And perform ablution for every Salat (prayer)". Abu Dawud and others transmitted a similar narration.
143-
وَعَنْ أُمِّ عَطِيَّةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كُنَّا لَا نَعُدُّ
اَلْكُدْرَةَ وَالصُّفْرَةَ بَعْدَ اَلطُّهْرِ شَيْئًا } رَوَاهُ اَلْبُخَارِيُّ,
وَأَبُو دَاوُدَ وَاللَّفْظُ لَه ُ .
Narrated Umm `Atiyah (RAA)
After we were pure, we did not consider the yellow or muddy discharge to be anything (i.e. of the menses blood) [Reported by Al-Bukhari and Abu Dawud and the wording is of Abu Dawud].
After we were pure, we did not consider the yellow or muddy discharge to be anything (i.e. of the menses blood) [Reported by Al-Bukhari and Abu Dawud and the wording is of Abu Dawud].
144- وَعَنْ أَنَسٍ { أَنَّ
اَلْيَهُودَ كَانُوا إِذَا حَاضَتْ اَلْمَرْأَةُ لَمْ يُؤَاكِلُوهَا, فَقَالَ
اَلنَّبِيُّ "اِصْنَعُوا كُلَّ شَيْءٍ إِلَّا اَلنِّكَاحَ" } رَوَاهُ مُسْلِم
ٌ .
Narrated Anas (RAA)
The Jews used not to eat with a woman during her menstruation period, so the Prophet ﷺ said, "Do every thing else apart from sexual intercourse (with your wives)". [Reported by Muslim.]
The Jews used not to eat with a woman during her menstruation period, so the Prophet ﷺ said, "Do every thing else apart from sexual intercourse (with your wives)". [Reported by Muslim.]
145- وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ
رَسُولُ اَللَّهِ يَأْمُرُنِي فَأَتَّزِرُ, فَيُبَاشِرُنِي وَأَنَا حَائِضٌ }
مُتَّفَقٌ عَلَيْه ِ .
Narrated `A'ishah (RAA)
When I was menstruating, the Prophet ﷺs would order me to wrap myself up (with an Izar, which is a dress worn below the waist) and would start fondling me. Reported by Al-Bukhari and Muslim.
When I was menstruating, the Prophet ﷺs would order me to wrap myself up (with an Izar, which is a dress worn below the waist) and would start fondling me. Reported by Al-Bukhari and Muslim.
146- وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ
عَنْهُمَا, عَنِ اَلنَّبِيِّ -فِي اَلَّذِي يَأْتِي اِمْرَأَتَهُ وَهِيَ
حَائِضٌ- قَالَ: { يَتَصَدَّقُ بِدِينَارٍ, أَوْ نِصْفِ دِينَارٍ } رَوَاهُ
اَلْخَمْسَةُ, وَصَحَّحَهُ اَلْحَاكِمُ وَابْنُ اَلْقَطَّانِ, وَرَجَّحَ
غَيْرَهُمَا وَقْفَه ُ .
Narrated Ibn `Abbas (RAA)
Allah's Messenger ﷺ said regarding a husband who has sexual intercourse with his wife during her menstruation period, "He must pay a Dinar or half a Dinar in way of charity.” [Reported by the five Imams. Al-Hakim and Ibn Al-Qattan graded it Sahih (sound).]
Allah's Messenger ﷺ said regarding a husband who has sexual intercourse with his wife during her menstruation period, "He must pay a Dinar or half a Dinar in way of charity.” [Reported by the five Imams. Al-Hakim and Ibn Al-Qattan graded it Sahih (sound).]
147- وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ
رَسُولُ اَللَّهِ { أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ? }
مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ .
Narrated Abu Sa'id al-Khudri (RAA)
Allah's Messenger ﷺ said, "Is it not the case that when a woman menstruates, she neither prays nor fasts?"[12] [Reported by Al-Bukhari and Muslim. It is part of a long Hadith]
Allah's Messenger ﷺ said, "Is it not the case that when a woman menstruates, she neither prays nor fasts?"[12] [Reported by Al-Bukhari and Muslim. It is part of a long Hadith]
148- وَعَنْ عَائِشَةَ
رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { لَمَّا جِئْنَا سَرِفَ حِضْتُ, فَقَالَ
اَلنَّبِيُّ "اِفْعَلِي مَا يَفْعَلُ اَلْحَاجُّ, غَيْرَ أَنْ لَا تَطُوفِي
بِالْبَيْتِ حَتَّى تَطْهُرِي" } مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ .
Narrated `A'ishah (RAA)
When we came to a place called Sarif, I menstruated and the Prophet ﷺ told me, "You should perform all that a pilgrim would do, except circumambulation until you are pure (i.e. performed Ghusl)." [Reported by Al-Bukhari and Muslim and it is part of a long Hadith.]
When we came to a place called Sarif, I menstruated and the Prophet ﷺ told me, "You should perform all that a pilgrim would do, except circumambulation until you are pure (i.e. performed Ghusl)." [Reported by Al-Bukhari and Muslim and it is part of a long Hadith.]
149-
وَعَنْ مُعَاذٍ { أَنَّهُ سَأَلَ اَلنَّبِيَّ مَا يَحِلُّ لِلرَّجُلِ مِنِ
اِمْرَأَتِهِ, وَهِيَ حَائِضٌ? قَالَ: "مَا فَوْقَ اَلْإِزَارِ" } رَوَاهُ أَبُو
دَاوُدَ وَضَعَّفَه ُ .
Narrated Mu'adh Ibn Jabal (RAA)
He asked the Prophet ﷺ “What is lawful for a man regarding his wife when she is menstruating?" and he replied, "What is above the waist wrapper (Izar).”[13] [Reported by Abu Da'ud and graded it Da'if.]
He asked the Prophet ﷺ “What is lawful for a man regarding his wife when she is menstruating?" and he replied, "What is above the waist wrapper (Izar).”[13] [Reported by Abu Da'ud and graded it Da'if.]
150- وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ
عَنْهَا قَالَتْ: { كَانَتِ اَلنُّفَسَاءُ تَقْعُدُ فِي عَهْدِ رَسُولِ اَللَّهِ
بَعْدَ نِفَاسِهَا أَرْبَعِينَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ,
وَاللَّفْظُ لِأَبِي دَاوُد َ .
وَفِي لَفْظٍ لَهُ: { وَلَمْ يَأْمُرْهَا اَلنَّبِيُّ بِقَضَاءِ صَلَاةِ اَلنِّفَاسِ } وَصَحَّحَهُ اَلْحَاكِم ُ .
وَفِي لَفْظٍ لَهُ: { وَلَمْ يَأْمُرْهَا اَلنَّبِيُّ بِقَضَاءِ صَلَاةِ اَلنِّفَاسِ } وَصَحَّحَهُ اَلْحَاكِم ُ .
Narrated Umm Salamah (RAA)
During the lifetime of the Prophet ﷺ the women having bleeding after delivery (postnatal or puerperal blood) would refrain (from prayer) for forty days. [Reported by Al-Khamsa except An-Nasa’i, and the version is that of Abu Da’ud].
In another version of Abu Da’ud
"The Prophet ﷺ did not command her to repeat the prayers (missed during the period of bleeding)."